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In The Triumph of Christianity Redescribed, Éric Rebillard argues that the appearance of Christian signs and practices in the Roman Empire has long been misunderstood. Rather than marking a rapid wave of conversions or the triumph of belief, the spread of Christian signs reflected a more complex and fluid religious landscape. Rebillard offers a striking new account of how Christianity took hold, not through adherence to doctrine or formal membership in a church, but through a gradual diffusion of signs and practices. Drawing on cognitive science, anthropology, and theories of religious mobility, he shows how individuals across the ancient Mediterranean experimented with religious symbols: adopting some, abandoning others, and often blending them without concern for consistency. Rebillard maps out a world where religious affiliation was provisional, situational, and rarely exclusive. The Triumph of Christianity Redescribed challenges the idea that Christianity's rise was a straightforward story of growth, mission, or hegemony. By replacing a triumphalist narrative with one attuned to ambiguity, resilience, and the everyday realities of religious life in late antiquity, Rebillard offers scholars and general readers alike a richer, more accurate account of how Christianity spread—and what that spread actually meant.

Settling Debt overturns the familiar tale of early antislavery as a pure moral triumph by revealing its uneasy ties to colonial ambition and economic anxiety. Cameron Seglias shows how, from the late seventeenth century through the American Revolution, settlers and religious writers condemned slavery as a threat to their own prosperity and salvation. Debt, understood both as money owed and moral obligation, anchored their vision of freedom and shaped how they justified seizing Indigenous lands while denouncing racial bondage. Drawing from neglected books, pamphlets, poems, and dramatic protests, like the radical acts of Benjamin Lay, Seglias weaves literary close readings with sharp historical insights to expose how freedom and dispossession were two sides of the same coin. At once readable and provocative, Settling Debt compels us to see how the language of moral debt masked the building of a colonial order rooted in inequality. In revisiting this past, Seglias offers a timely reminder: The debts of America's founding have yet to be settled.

Belfastmen reconstructs the everyday experiences of queer men in a region infamous for its recent history of intolerance, violence, and religious homophobia to show how queer lives before the gay rights movement were not only possible but also rich, exciting, and fulfilling. Irish churches and governmental authorities found the topic of sex between men unmentionable and imagined such vice as a problem only found in decadent and degenerate societies abroad. Belfastmen shows how this tacit ignorance and public silence paradoxically enabled male queerness to flourish with only rare exposure, condemnation, or regulation. Tom Hulme traces the intimate lives of men across time, space, and self-understanding: their meeting places, their sexual and romantic relationships, the scientific and social models of desire they used to define themselves, and the responses to them from families, neighborhoods, and the law. From Belfast's industrial boom in the late nineteenth century to the social transformations accompanying WWII, Belfastmen reveals how homosexuality finally emerged as a recognized social problem in the 1950s. Only then did Northern Ireland start to transform into the expressively homophobic society of the more recent past.

The Politics of Collaboration explores the initial fifteen years of the French protectorate in Morocco (1912–1927) when the independent Sharifian Empire ruled by a sultan claiming descent from the Prophet Mohammed was of political and economic importance to Britain, France, Germany, and Spain. Through European agreements and a treaty with the sultan, France finally established a protectorate over Morocco, a "new regime" that lasted for more than forty years. Hubert Lyautey served as France's first commissioner resident general in Morocco for thirteen years. Despite significant and costly Moroccan resistance to the French presence, Lyautey and his team of military and civil administrators sought to create a protectorate in collaboration with the sultan and leaders of the Moroccan state. Yusef bin Hassan, the sultan of Morocco, was both reserved and outspoken, mindful of his precarious situation but proud of his importance, an advocate and an opponent of French plans and the all-over French touch. William A. Hoisington Jr. reveals details on the working collaboration between Lyautey and Yusef bin Hassan, along with a new examination of the relationships between the protectorate's administrators and Morocco's leaders, the plans and interests of both France and Morocco during the protectorate, and the politics of this collaboration. The analysis that Hoisington provides in The Politics of Collaboration uncovers not only how the establishment of a protectorate in Morocco was a significant part of the Franco-Moroccan political sphere but also the social drama of empire in North Africa and the Islamic world.

Exposed tells the story of the orchestrated mass violence of 1965–1968 in Indonesia and its aftermath. By highlighting visual imagery, Geoffrey Robinson and Douglas Kammen fill a void in existing accounts, challenge distorted official narratives, and establish a basis on which new social memories and interpretations might be formed. Following an alleged coup attempt on October 1, 1965, at least half a million members of the legal Communist Party of Indonesia and other leftist organizations were killed and another million or so were detained and held for long periods without charge or trial. The consequences of these events were far-reaching and marked a crucial turning point in the Cold War. In less than a year, the largest non-governing Communist party in the world was crushed, and the country's popular left-nationalist President Sukarno was swept aside, signaling the start of more than three decades of military-backed authoritarian rule. Exposed is the first-ever visual history of these important, but long-obscured, events.

Adorno's Gamble offers a startling reinterpretation of the evolution of Theodor W. Adorno's thought, usually seen as a mix of critical Marxism, Freudian psychoanalysis, aesthetic modernism, and Jewish tradition. Mikko Immanen argues for another, previously unacknowledged source of Adorno's thinking on instrumental reason, dialectic of enlightenment, and frailty of democracy: the intellectual underpinnings of Germany's "conservative revolutionary" movement of the 1920s. In a dramatic reappraisal of the leading light of the Frankfurt School, Immanen follows Adorno's path of philosophical development from the late Weimar era through years in exile to the postwar period, establishing his debt to thinkers of radical conservative bent. In particular, he focuses on Adorno's enduring, and daring, effort to harness two of the most infamous works from this tradition—Oswald Spengler's Decline of the West and Ludwig Klages's The Spirit as Adversary of the Soul—and to repurpose their reactionary teachings for emancipatory ends.