Oxbow Books

Lost for centuries, the site of the East Anglian royal settlement at Rendlesham is now giving up its secrets. Noted by the Venerable Bede as a place of royal baptism in the seventh century CE, its location has been pin-pointed and its archaeology investigated. The settlement flourished from the early fifth century CE, but was at its peak between the late sixth and early eighth centuries – when it was larger and wealthier than any other of the time yet known in England. Rendlesham was then the centre of a major region of the East Anglian kingdom, a residence of the East Anglian ruling family – the Wuffings. Members of the royal kindred were buried at the princely burial grounds at Snape and Sutton Hoo, which were part of the same landscape of power. Rendlesham cannot be fully understood in isolation. There are other comparable sites in East Anglia that also appear to have been centres of wealth and power, set in their own discrete territories. Were these originally the residences of independent local leaders who were eventually dominated by the rulers of Rendlesham? Or were the latter dominant from the start, perhaps taking over the Roman civitas of the Iceni? Such questions go to the heart of current debates about the forces that shaped early England. This book tells the story of the initial discovery and subsequent archaeological investigations at Rendlesham, and places the site in its broader context as a focus of power in the early East Anglian kingdom. It considers the approaches in archaeology and landscape history that were used – including systematic metal detecting – and highlights the extraordinary results that off er new perspectives on early English society and the origins of the English kingdoms.

Commons are an important part of the English landscape. Survivors from a once more extensive network otherwise eroded by the inexorable progress of enclosure, they provide a taste of wildness, crucial habitats for wildlife and valued spaces for recreation. To many people they seem to offer a tangible link with happier, more egalitarian times, when communities controlled the land;or with periods yet more remote, representing fragments of the wilderness of remote prehistory. But commons are shrouded in misunderstanding and myth. They were shaped by local societies that were highly hierarchical in character, and always embedded in inequalities of property and power. Their ecology, moulded by centuries of intensive exploitation – followed in most cases by a long period of dereliction – has only a tangential connection with the truly ‘natural’ habitats of the deep past. And a surprising number of our legally recognised commons are not, in reality, common land at all. This innovative study, which concentrates on the county of Norfolk but ranges widely, is firmly focused on the character of commons as physical environments and places, as landscapes. Using a wide range of documentary, archaeological and ecological evidence, it discusses the development and management of commons from earliest times;explains their morphology, location and distribution;and explores why some examples survived the process of enclosure – and the distinctive traces left by those that did not. Above all, it describes the characteristic physical features of different kinds of common and explains how their ecology has, in innumerable ways, been shaped by history. Highly readable and copiously illustrated, this book will appeal to all with an interest in the English rural landscape, and will be essential reading for those with a particular enthusiasm for common land.

The River Great Ouse in Cambridgeshire has a long history of water milling, stretching back to at least the 10th century and possibly to the Roman period. The authors use remote sensing (LiDAR), cartographic analysis, fieldwork, documents (especially contemporary litigation) and literary sources, to reveal new findings about this fascinating landscape. The Great Ouse’s watermills were recorded as the most valuable in England in the Domesday Survey. All their sites are located, several having been long-lost, and a comprehensive explanation for their national pre-eminence is given. The expansion of activity in the Middle Ages is investigated through a detailed study of the disputes arising from the competing uses of the river and its flood plain for water milling, navigation and farming. Channel features that, hitherto, have either been ignored or attributed to natural processes are shown to be the result of milling activity. The continuing impact of water milling on the landscape until its decline in the second half of the 19th century is analyzed. The authors’ findings have broader implications for the understanding of the development of water milling in lowland river landscapes; the evolution of parish boundaries; and the development of multi-channel river forms. They conclude by advocating a mapping methodology that designates landscape features resulting from water milling as heritage assets, to guide planning decisions.

A Medieval Life: William de Felton and Edlingham Castle, 1260–1327 is a biography of a little-known man living in late thirteenth- and early fourteenth-century Britain. William’s precise birth and death dates are unrecorded, his place of origin has for a long time been unclear, and his parentage is still uncertain. Although somewhat wealthy and privileged, William does not represent either the high aristocracy or the ‘great and the good’ of his time, and a central theme of this book is how to write a biography of someone relatively anonymous in the Middle Ages. There are plenty of books about kings, queens and battles; this book offers a different perspective.Its origin lies in archaeological excavations between 1978 and 1982 at Edlingham, Northumberland. The first house here, which grew to be called a castle, was built in the years around 1300. It was abandoned before the 1660s after less than four centuries of habitation, and nearly three centuries before it was uncovered by excavation. This book is not an excavation report, however, nor an architectural survey, but an attempt to ‘excavate’ the buried and concealed life of the castle’s founder, and to understand the unusual building he created. It is a biographical approach to history framed by archaeological and landscape perspectives: the biography of one man, which illuminates the lives of those around him and serves as a biography of a place and landscape.William de Felton’s story can be told because he was unexpectedly well documented. His career as a middle-ranking servant in the royal households of Edward I and Edward II, combined with the bureaucratic habits of the king’s clerks, has bequeathed to historians two hundred documents that mention him. These documents are often individually banal, but taken together, and with other documentary evidence for William’s family, neighbours, friends and colleagues, they enable a reconstruction of his life. They show us William as husband and father, as a landowner, and as a traveller moving with the king’s armies and household from his native Shropshire, widely around England, into Wales, France, Flanders and Scotland, perhaps slightly contrary to the idea that medieval people travelled little. William began his career as an usher in the king’s bedchamber, and for many years was a soldier during Edward I’s ‘forever wars’, the early attempt to create by force a single nation on the British islands. He was an administrator or governor of occupied territories in Wales and Scotland, and later a local official in his adopted Northumberland. He was also a builder, notably for the king in Gascony and other places, but also in his own right, at Edlingham Castle, the centre-piece of this book, now an English Heritage public property.

High Pasture Cave served as a significant site for ritual activities and communal events from the Neolithic thought the Scottish Iron Age.High Pasture Cave, located on the island of Skye, Scotland, occupies a liminal location on the very edge of a settlement, and appears to have been a focus for specific and special activities. Its extended period of use is indicated by ephemeral signs of Neolithic Activity, limited Bronze Age usage, and vast artefactual and environmental assemblages recovered dating to the Early to Middle Scottish Iron Age, c. 800 BC to AD 150. High Pasture Cave details the research-led excavations at the cave and its context in the landscape, including geology and stratigraphy, the use and transformation of the cave from the Neolithic, post-Medieval activity after the site?s closure, chronology and radiocarbon dating, the human remains, and stable isotope analysis. The examination of the site indicates that the High Pasture Cave Complex was a special place, a focus for significant communal events, for undertaking ritual and special activities, and a place for deposition of significant objects ? a place whose significance remained embedded in social memory long after active use ceased. These findings challenge our current understanding with regards to cave use and function, and with relation to the wider understanding of Iron Age cultural and religious beliefs.