State University of New York Press strana 3 z 4

A personal narrative that considers the ecological, social, and human interests around dams in New York's Hudson River Valley. Sixty-seven tributaries flow into the Hudson River watershed, and over half are impeded by some sixteen-hundred-plus dams. Vestiges of early American infrastructure, most have outlived their purposes. Today, they restrict biodiversity; obstruct fish migration; raise the temperature of impounded water; and trap sediment, creating artificial flow patterns. Focusing on four key sites in the watershed, From the Millpond to the Sea advocates for their removal and the reconnection of free-flowing waterways and in doing so considers three options: maintenance, neglect, and removal. Along with the ecology of dam removal, the book looks to the abiding associations we have with waterways, arteries we use in our own cognitive mapmaking. Free-flowing water and still water imprint themselves differently on the human psyche, whether drawing us to meditative thought or conveying ideas about continuity and momentum. A fast-moving stream and a reflective pond speak to contrasting health of facets of human experience: motion and stillness, force and passivity. In considering how reconnecting streams answers to urgent ecological concerns, the book also reflects on the abiding associations we have with the water and land around us.

An authoritative new edition and translation, with commentary, of one of the masterpieces of Persian Sufi poetry. The Gulshan-i Raz, by Mahmud Shabistari (1288–1340), is widely regarded as a masterpiece of Persian Sufi poetry and philosophy. This new edition, by the renowned scholar of Islam Seyyed Hossein Nasr, not only includes a translation of the poem, it also establishes a new, authoritative edition of the Persian text and provides extensive commentary on the poem and its place in the Islamic, Sufi, and philosophical traditions. The work also introduces readers to the world of Islamic esotericism and mysticism, and it includes extensive discussion of deep metaphysical, cosmological, and anthropological ideas of universal interest beyond the realm of Sufi and Islamic studies. Written in language that is accessible to both Muslim and non-Muslim readers, it provides a compelling introduction to Sufi thought through the lens of poetry.

Reveals the role of time in reproducing inequalities as students navigate rural-to-urban, cross-border, and transnational higher education. Winner of the 2026 Best Book Award presented by the Higher Education Special Interest Group of the Comparative and International Education SocietyCan a student inherit time? What difference does time make to their educational journeys and outcomes? The Time Inheritors draws on nearly a decade of field research with more than one hundred youth in China to argue that intergenerational transfers of privilege or deprivation are manifested in and through time. Comparing experiences of rural-to-urban, cross-border, and transnational education, Cora Lingling Xu shows how inequalities in time inheritance help drive deeply unequal mobility. With its unique focus on time, nuanced comparative analysis, and sensitive ethnographic engagement, The Time Inheritors opens new avenues for understanding the social mechanisms shaping the future of China and the world.

Critically adapts the notion of desire in Luce Irigaray's philosophy to rethink the role of embodiment in sociopolitical and philosophical discourses today. Arguing for a radical return to desire in Luce Irigaray's thought, this book decisively intervenes in impasses around questions of identity that continue to confound contemporary discourse and politics. By prioritizing the disruptive potential of desire rather than sexual difference, Wesley N. Barker extends Irigaray's relational theory of becoming into new territory, opening generative, often surprising pathways for conversation with philosophies of race, queer theory, political theology, decolonial theory, and posthuman thought. As a source for reimagining materiality, desire is pulled free of a phallocentric, white, colonial framework and mobilized toward a philosophy of living capable of addressing the twenty-first century's multifaceted crises of identity, representation, and embodiment.

Offers a description of what happens to survivors after a death, based on the effect this death has on the survivor's relation to the spatial and temporal world occupied after the loss of the deceased. A Death of the World offers a phenomenological description of what happens to the world for those who survive the death of someone. Bringing Jacques Derrida's works into conversation with the philosophies of Martin Heidegger, Emmanuel Levinas, Jean-Luc Marion, Maurice Blanchot, and Claude Romano; the poetry and literature of Paul Celan, W. H. Auden, Emily Dickinson, Ovid, and Jonathan Safran Foer; and psychological works concerning trauma, mourning, epigenetics, and memory, author Harris B. Bechtol provides interdisciplinary language for understanding the death of the other as an event. He argues that such death must be understood as an event because this death is more than just the loss of the other who has died insofar as the meaning of the world to and with this other is also lost. Such loss manifests itself through the transformations of both the spaces in which meaning takes place and the lived time of a survivor's world. These transformations of the world culminate in his account of workless mourning, which establishes the contours of the life after these deaths of the world.

Offers an important and innovative contribution to environmental philosophy by investigating loss in times of anthropogenic climate change through the elements of water, fire, air, and earth. Beyond Elemental Loss offers an important and innovative contribution to environmental philosophy by investigating loss in times of anthropogenic climate change through the elements of water, fire, air, and earth. Marjolein Oele argues that the current experience of loss prompts a reassessment of the conventional meaning and conceptualization of loss. She proposes that such loss is best understood through infinitesimal, diachronic shifts occurring in the elemental constellations that structure the world-water, fire, air, and earth-and humanity's incremental inability to cognitively and affectively make sense of this world increasingly transformed by anthropogenic forces. Through a generous yet critical reading of a broad range of interdisciplinary sources tracing changes in our relationship to the elemental over time, Oele's scholarship plumbs the history of philosophy as much as it pulls from Indigenous philosophies, continental thought, mythologies, anthropological and historical sources, science, and ecology. The book's argumentative arc ultimately directs our attention toward constructive transformations in our cognitive and affective habits, and it argues that trust can bring us beyond elemental loss.

Reveals the fragility of basic scientific concepts through the unstable relationship between viruses and life, calling for a deconstructive reading to grapple with their theoretical and political effects. Virality Vitality explores the history and present of the life sciences and virology, focusing on moments of disruption that reveal the instability of the most basic concepts guiding scientific knowledge and their practical or political consequences. From their "discovery" to present-day experiments in synthetic virology, viruses have given rise to upheavals in our models of life because of the difficulty of rigorously distinguishing life from virus, self from other. The virus has been compared to a gene, to an agent of life's heredity and immunity, and we humans depend on the fossils of ancient viral infections in our genome in order to bear children. Can a parasite give birth to its host? To interpret the nonoppositional relationship of virality and vitality, this book draws on the work of Jacques Derrida and the growing field of biodeconstruction that has emerged from his posthumously published work on genetics. In turn, Virality Vitality suggests a novel approach to questions of the agency of "matter" or the "nonhuman," often raised in Anthropocene studies, the material turn, and ecocriticism. Nothing is more natural than the artificiality of the borders drawn, maintained, and displaced by the living and their viruses, by virality-vitality. The inscription of these borders remains to be read, and thus deconstructive textuality is anything but opposed to the sciences and what they call life.

A comprehensive exploration of the Jewish adherents of the Theosophical Society and their impact on modern Jewish culture and the development of modern forms of Kabbalah. The Secret Doctrine of the Jews offers the first comprehensive study of Jewish followers of the Theosophical Society, the highly influential global esoteric movement that was established in New York in 1875. The book presents a detailed examination of the major Jewish followers of the Theosophical Society and the formation of Jewish lodges and associations within its framework. It discusses the endeavors of Jewish theosophist to reconcile their Jewish identity with their theosophical convictions and to create new, theosophical inspired interpretations of Kabbalah. The book aims to underscore the role of Jewish theosophists within the Theosophical Society and explore their impact on modern Jewish culture—particularly their influence on the development of modern perspectives and forms of Kabbalah. The monograph makes significant contributions to research is several areas, including the global history of the Theosophical Society, modern Jewish religious movements, and the development and dissemination of modern forms of Kabbalah during the twentieth century.

Combines new archival research with innovative theory to reassess the ship's dramatic voyage and analyze its representation in a broad range of texts, films, and artifacts of popular memory. Finalist for the 2025 Foreword INDIES Book of the Year Award in the History categoryIn 1939, the ocean liner MS St. Louis undertook a dramatic voyage with over nine hundred Jewish refugees that caught the world's attention and has been remembered in numerous printed texts, films, and artifacts. Denied permission to dock in Cuba, the United States, and Canada, the ship was finally forced to return to Europe, where many of teh refugees ultimately perished in the Holocaust. On Shoreless Sea is the first work to comprehensively analyze the journey's unfolding, its historical context, and its key representations in various media. Based on new archival research and featuring a translation of Captain Gustav Schröder's account of the voyage, the book corrects long-standing misassumptions about its subject. Author Roy Grundmann illuminates the voyage's historical significance and demonstrates its relevance to our present, in which prosperous nations once again stem mass migration. Arguing that the Jewish refugee crisis was caused not only by anti-Semitism but also by colonialism and neocolonialism, Grundmann calls for Holocaust studies to expand its field of inquiry and methodology. Working at the intersection of Holocaust studies, postcolonial theory, film and media studies, and cultural studies, On Shoreless Sea reads St. Louis memory culture as a reservoir of contradictory attitudes toward migration whose texts both intentionally and inadvertently testify to the need to discuss the Holocaust in relation to other genocides without denying its uniqueness.

Explores the connection between Jean-Luc Nancy's political works on community and his works on art and literature, thus providing not only a comprehensive introduction into Nancy’s work but also a broader examination of the social and political role of literature. What is the connection between the work of community and the work of literature? And in what way is literature implied in Jean-Luc Nancy's "inoperative" community? The Unraveled Plot investigates the relation between two domains that have only separately been addressed in the reception of Nancy's work: his political works on community on the one hand and his works on art and literature on the other. Lucidly traversing Nancy's entire oeuvre, Aukje van Rooden offers not only a comprehensive introduction into Nancy’s work but also a much broader reflection on the social and political role of literature. Situating Nancy's thought within a larger philosophical tradition leading from German Romanticism to contemporary social and political theory, she offers new insights, with and beyond Nancy, on the forming of communities and how literature can play a role.

Chronicles the history of Zionism, Israel, and the United States. Fleeing from History offers an understanding of Zionism not as ideology or movement but rather as a multidimensional cosmopolitan arena for Jewish political debate and argument. Drawing on conversations in currently developing literature on colonialism and decolonization, exile and diaspora studies, as well as comparative history, Ylana N. Miller argues that Zionism must be seen through a multinational lens that illuminates the historical process by which it was reduced from a broad, diverse, generative arena of Jewish political creativity to an exclusionary nationalism. Central to the history of this process is the gradual transformation of the American political environment within which Zionism came to be identified with the state of Israel. A key and abiding insight that this history advances is that Jewish history cannot be told without recognition of parallel developments among other groups; for this study, Palestinian Arabs and Algerians. The shift in the diaspora/Zionist center of gravity from European dominance to that of the United States should be understood as representing a break and change rather than continuity. The US–Israel relationship that appears unquestionable today was not inevitable. It was the result of the gradual winnowing of dissenting voices and the embrace of a specific version of state identity.

Born in the Pacific Northwest, Mary Barnard (1909?2001) struck up correspondence with Ezra Pound in 1933, won Poetry magazine''s prestigious Levinson Award in 1935, and moved to New York City the following year. There she met Marianne Moore and William Carlos Williams, who proclaimed her writing emblematic of "what we have been about all these years." This fully annotated volume makes available Barnard''s complete poems for the first time, along with a robust selection of her translations and prose. Most well-known for her bestselling Sappho and her influential role as the inaugural poetry curator at the University at Buffalo, Barnard was a "second-wave" modernist and "late" Imagist whose regionally grounded writing also anticipated later eco-poetry. The volume''s editor, Barnard scholar and biographer Sarah Barnsley, situates Barnard''s work within these broader literary and cultural currents. Previously unpublished poems appear alongside Barnard''s essays on her creative practice and friendships, illuminating the career, oeuvre, and ethos of this pivotal yet still underappreciated twentieth-century figure. With a foreword by Mary de Rachewiltz (author of Ezra Pound, Father and Teacher) and afterword by Barnard''s literary executor Elizabeth J. Bell, Mary Barnard is essential reading for poets, scholars, and translators.

Contrasts classical Greek ontology ("the science of being in itself") with Confucian "zoetology" ("the art of living").In Living Chinese Philosophy, Roger T. Ames uses comparative cultural hermeneutics as a method for contrasting classical Greek ontology ("the science of being in itself") with classical Chinese "zoetology" ("the art of living"), which is made explicit in the Yijing?or Book of Changes. Parmenides, Plato, and Aristotle give us a substance ontology grounded in "being qua being" or "being per se" (to on he on) that guarantees a permanent and unchanging subject as the substratum for the human experience. This substratum or essence includes its purpose for being (telos) and defines the "what-it-means-to-be-a-thing-of-this-kind" (eidos) of any particular thing, thus setting a closed, exclusive boundary and the strict identity necessary for a particular thing to be "this" and not "that." In the Book of Changes, we find a vocabulary that makes explicit cosmological assumptions that are a stark alternative to this substance ontology. It also provides the interpretive context for the canonical texts by locating them within a holistic, organic, and ecological worldview. To provide a meaningful contrast with this fundamental assumption of on or "being," we might borrow the Greek notion of zoe or "life" and create the neologism "zoe-tology" as "the art of living" (shengshenglun?). This cosmology begins from "living" (sheng?) itself as the motive force behind change and gives us a world of boundless "becomings": not "things" that are but "events" that are happening, a contrast between an ontological conception of human "beings" and a process conception of what the author calls human "becomings."

Offers both theoretical and practical insights into the dialogue between adults and children as a democratic model for schooling.Childhood, Philosophy, and Dialogical Educationn explores the history and prospects of democratic, dialogical education, and its promise as an engine of social and cultural evolution, especially in the context of the cultural and social site dedicated to the adult-child encounter: the school. Drawing on three historical narratives-of childhood, of subjectivity (psychohistory), and of education-the author offers the possibility of a form of schooling that fosters democratic sensibilities and teaches direct democracy through actual practice.

Can a student inherit time? What difference does time make to their educational journeys and outcomes? The Time Inheritors draws on nearly a decade of field research with more than one hundred youth in China to argue that intergenerational transfers of privilege or deprivation are manifested in and through time. Comparing experiences of rural-to-urban, cross-border, and transnational education, Cora Lingling Xu shows how inequalities in time inheritance help drive deeply unequal mobility. With its unique focus on time, nuanced comparative analysis, and sensitive ethnographic engagement, The Time Inheritors opens new avenues for understanding the social mechanisms shaping the future of China and the world.

Beyond Elemental Loss offers an important and innovative contribution to environmental philosophy by investigating loss in times of anthropogenic climate change through the elements of water, fire, air, and earth. Marjolein Oele argues that the current experience of loss prompts a reassessment of the conventional meaning and conceptualization of loss. She proposes that such loss is best understood through infinitesimal, diachronic shifts occurring in the elemental constellations that structure the world?water, fire, air, and earth?and humanity''s incremental inability to cognitively and affectively make sense of this world increasingly transformed by anthropogenic forces. Through a generous yet critical reading of a broad range of interdisciplinary sources tracing changes in our relationship to the elemental over time, Oele''s scholarship plumbs the history of philosophy as much as it pulls from Indigenous philosophies, continental thought, mythologies, anthropological and historical sources, science, and ecology. The book''s argumentative arc ultimately directs our attention toward constructive transformations in our cognitive and affective habits, and it argues that trust can bring us beyond elemental loss.