The University of North Carolina Press strana 2 z 2
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City of Lyrics
For centuries, Urdu-speaking poets and their audiences have gathered for mush? rahs, literary competitions for spoken-word verse. Today the mush? rah is a global phenomenon, as audiences in the millions convene in person and online for hours of poetic performance. Tracing these modern gatherings back to their origins, Nathan L. M. Tabor introduces readers to the popular emergence of the mush? rah in eighteenth-century Delhi. Scores of poets composed two-line lyric poems, called ghazals, that they muttered, sang, shouted, and spat out in contentious salon spaces across India’s largest metropolis. Delhi’s mush? rahs circulated lyrics, satires, and songs for both common and elite poets, who traded and assessed words like an urban commodity that defined hierarchy, taste, and notions of delight. Via poets' verse exchanges and the histories they wrote about Dehli’s literary scene, City of Lyrics reconstructs the social networks the mush? rahs produced. By understanding the roots of this uniquely Islamic literary practice, readers will also gain insight into global popular culture today, which increasingly takes shape according to tastes and values from the Muslim world yet is enjoyed by wide audiences comprised of both Muslims and non-Muslims alike.
The Vice President's Black Wife
Award-winning historian Amrita Chakrabarti Myers has recovered the riveting, troubling, and complicated story of Julia Ann Chinn (ca. 1779 – 1833), the enslaved wife of Richard Mentor Johnson, owner of Blue Spring Farm, veteran of the War of 1812, and US vice president under Martin Van Buren. Johnson never freed Chinn, but during his frequent absences from his estate, he delegated to her the management of his property, including Choctaw Academy, a boarding school for Indigenous men and boys on the grounds of the estate. This meant that Chinn, although enslaved herself, oversaw Blue Spring's slave labor force and had substantial control over economic, social, financial, and personal affairs within the couple's world. Chinn's relationship with Johnson was unlikely to have been consensual since she was never manumitted. What makes Chinn's life exceptional is the power that Johnson invested in her, the opportunities the couple's relationship afforded her and her daughters, and their community's tacit acceptance of the family—up to a point. When the family left their farm, they faced steep limits: pews at the rear of the church, burial in separate graveyards, exclusion from town dances, and more. Johnson's relationship with Chinn ruined his political career and Myers compellingly demonstrates that it wasn't interracial sex that led to his downfall but his refusal to keep it—and Julia Chinn—behind closed doors.
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