Sophie Lewis

This is the iconic Josephine Baker in her own words. Funny, candid and unconventional: the wildly famous but elusive Josephine Baker tells her own story in this enchanting memoir. Baker took Paris by storm in the 1920s, dazzling audiences with her humour, beauty and effervescence on stage. She became an icon. Later, as one of the most recognisable women in the world, she became a spy for the French resistance and was awarded the Légion d’honneur for military service. After the war she became a civil rights activist, and in 1963 she spoke at the March on Washington alongside Martin Luther King. All this from a girl of mixed heritage, born in Missouri to a poor mother and a father she did not know. Formed from a series of conversations with the French journalist Marcel Sauvage over a period of more than twenty years, and now translated into English for the first time, this gorgeous book offers an insight into one of the most beguiling figures of the twentieth century.

From the author of Abolish the Family, an unflinching tour of two hundred years of enemy feminisms, making the case instead for the bold, liberatory feminist politics we need.In recent years, “white feminism” and girlboss feminism have taken a justified beating. We know that leaning in won’t make our jobs any more tolerable and that white women have proven to be, at best, unreliable allies. But in a time of rising fascism, ceaseless attacks on reproductive justice, and violent transphobia, we need to reckon with what Western feminism has wrought if we have any hope of building the feminist world we need.Sophie Lewis offers an unflinching tour of enemy feminisms, from 19th century imperial feminists and police officers to 20th century KKK feminists and pornophobes to today’s anti-abortion and TERF feminists. Enemy feminisms exist. Feminism is not an inherent political good. Only when we acknowledge that can we finally reckon with the ways these feminisms have pushed us toward counterproductive and even violent ends. And only then can we finally engage in feminist strategizing that is truly antifascist.At once a left transfeminist battlecry against cisness, a decolonial takedown of nationalist womanhoods, and a sex-radical retort to femmephobia in all its guises, Enemy Feminisms is above all a fierce, brilliant love letter to feminism.

In the Eye of the Wild begins with a terrifying account of the anthropologist Nastassja Martin's nearly fatal run-in with a Kamchatka bear while conducting research in Siberia. As an anthropologist, Martin has made a name for the fullness of her engagement with the peoples she studies. In her dangerous encounter with the bear, however, she faced something else altogether: the animal. Left severely mutilated, she undergoes multiple operations in a provincial Russian hospital, whose ghastly chief surgeon sports a mouthful of gold teeth and presides over a harem of young nurses. Back in France, she is put through new operations, meant to fix the work done in Russia, from which she emerges even more damaged. She comes to the conclusion that she must return to Kamchatka. She must discover what it means to have become, as the Evens people call it, a miedka, a person who is not only human but beast. That is the only way for her to continue her work as an anthropologist and to reconstitute herself as person.

Where pregnancy is concerned, let every pregnancy be for everyone. Let us overthrow, in short, the “family” The surrogacy industry is estimated to be worth over $1 billion a year, and many of its surrogates around the world work in terrible conditions—deception, wage-stealing and money skimming are rife; adequate medical care is horrifyingly absent; and informed consent is depressingly rare. In Full Surrogacy Now, Sophie Lewis brings a fresh and unique perspective to the topic. Often, we think of surrogacy as the problem, but, Full Surrogacy Now argues, we need more surrogacy, not less! Rather than looking at surrogacy through a legal lens, Lewis argues that the needs and protection of surrogates should be put front and center. Their relationship to the babies they gestate must be rethought, as part of a move to recognize that reproduction is productive work. Only then can we begin to break down our assumptions that children “belong” to those whose genetics they share. Taking collective responsibility for children would radically transform our notions of kinship, helping us to see that it always takes a village to make a baby.