Columbia University Press

Underlying Julia Kristeva’s Nations Without Nationalism is the idea that otherness—whether it be ethnic, religious, social, or political—needs to be understood and accepted in order to guarantee social harmony. This book is an impassioned plea for tolerance and for commonality, aimed at a world brimming over with racism and xenophobia. Responding to the rise of neo-Nazi groups in Germany and Eastern Europe and the popularity of the National Front in France, Kristeva turns to the origins of the nation-state to illustrate the problematic nature of nationalism and its complex configurations in subsequent centuries. For Kristeva, the key to commonality can be found in Montesquieu’s esprit general—his notion of the social body as a guaranteed hierarchy of private rights. Nations Without Nationalism also contains Kristeva’s thoughts on Harlem Desir, the founder of the antiracist organization SOS Racisme; the links between psychoanalysis and nationalism; the historical nature of French national identity; the relationship between esprit general and Volksgeist; Charles de Gaulle’s complex ideas involving the “nation” and his dream of a unified Europe. Nations Without Nationalism reflects a passionate commitment to enlightenment and social justice. As ethnic strife persists in Europe and the United States, Kristeva’s humanistic message carries with it a special resonance and urgency.

Wolves have invaded the seaside resort town of Santa Varvara, a fictional postindustrial city in Eastern Europe, killing thousands of people, but no one will speak of it except a Latin professor known as the Old Man. Part detective story, part fable, this novel is set in a mythical landscape where the boundaries between East and West, civilization and barbarianism have been erased. Narrated by a French journalist—Stephanie Delacour, Julia Kristeva’s alter ego—The Old Man and the Wolves shows the great thinker at the height of her literary powers.

Julia Kristeva’s dazzling fictional debut is an intellectual adventure, full of vitality, sensuousness, and sustained lyricism. Reminiscent of The Mandarins, Simone de Beauvoir’s 1954 masterpiece, The Samurai brilliantly reconstructs a pivotal era of postwar French history—Paris in the late 1960s—and at the same time records the political disillusionment and ferment of a generation. In a brisk narrative spanning three continents, the novel follows an array of passionate and promiscuous intellectual warriors—the “samurai” for whom “writing is the only lasting act of pleasure and war combined.”Readers will recognize finely sketched and often searing portraits of figures such as Lacan, Derrida, Barthes, Althusser, and many others. With an authorial voice that modulates between the erotic and the meditative, the ironic and the rancorous, The Samurai moves from Paris to Mao’s China—where revolutionary idealism collides with cold pragmatism—to New York and back to Paris. Over a twenty-five year period, the characters experience countless battles involving love, depression, maternity, and disease, while the various themes of the text—language, prison, madness, emotional ruptures—are brought to fruition with astounding insight. This is a novel whose enormous energy derives from the juxtaposition of vital ideas set on a broad historical canvas. Fluid and captivating, The Samurai brilliantly illuminates both the constantly shifting terrain of human relationships and the manifold psychological entanglements of Left Bank intellectuals.

Political theology is widely discussed but little understood. Across the humanities and critical social sciences, even in popular discussion of current events, it has become a buzzword. Yet there is no consensus about its very definition. This field-changing interdisciplinary book brings together three of the leading voices in political theology—a Christian theologian, a critical theorist, and an anthropologist—to offer new entry points to understand religion and politics. They explore similarities and differences in their approaches, guiding readers through scholarship in their own fields while also advancing a shared vision that speaks to crucial questions of justice in the contemporary world. Rejecting the notion that political theology is a closed field with an established canon, the authors show it to be an open-ended, lively conversation that welcomes new participants. They demonstrate how voices and approaches from decolonial theory, Black studies, feminist and queer theory, new materialism, and ethnography, both in the Global North and in the Global South, are transforming the field. This book addresses concerns about political theology’s ties to authoritarian and antidemocratic movements, demonstrating that an engaged political theology sheds critical light on volatile topics such as populism, racism, and ethnoreligious nationalism. At once accessible to students and groundbreaking for scholars, What Is Political Theology? provides a state-of-the-art global understanding.

In a deeply unequal world, numerous categories of people have been consigned to disadvantaged positions. Are those on society’s fringes doomed to remain there, or might marginality offer potential pathways toward a more equitable futur? his groundbreaking book reimagines marginality as a transformative force, interweaving personal narratives with cultural, literary, and philosophical analysis to reveal how perspectives from the margins can catalyze social change. Drawing on her own experiences as an Asian American female philosopher specializing in non-Western thought within an academic world dominated by white male–centered Western traditions, Jin Y. Park argues that personal stories are essential to philosophical inquiry. Ranging across non-Western philosophy, South Korean literature, and Asian American and African American voices as well as Western philosophy, she invites readers to examine their own feelings of marginality, reflecting on how lived experiences shape the search for meaning and values. Bridging theoretical insights and real-world issues, Marginality offers fresh perspective on contemporary challenges such as violence, social discrimination, and economic inequality. Urging a radical rethinking of how we understand power, community, and social justice, this book calls on readers to embrace the solidarity of the margins to drive positive change.

John Dewey is among history’s most celebrated thinkers on democracy and education, yet he has often been underappreciated and misunderstood as a philosopher. This book paints a fresh portrait of Dewey as not only a reformer of schooling but also a profound theorist of human development, whose vision of the centrality of education to democracy, philosophy, and flourishing can still inspire us today. What can we learn from this great thinker as we face challenges such as widespread drudgery and disaffection, estrangement among individuals and groups, and a crisis of democracy? This book supplies the answers, offering a bold new account of Dewey as an educational theorist who is essential for our troubled times. Revealing the true scope of Dewey’s educational vision, this book provides a new perspective on a neglected aspect of the philosophical tradition. Growing People presents an alternative canon—running from Plato to Rousseau to Du Bois—that recasts philosophy in terms of education and, in so doing, opens new pathways for social critique and the liberation of human potential.

There is a standard narrative that recurs throughout popular writings on yoga and tantra, from South Asian texts to Western esoteric thought: K? lini is the Serpent Power. She rests coiled at the base of the spine. If awakened, this divine feminine energy rises toward the crown of the head. Some are apprehensive of K? lini’s intense power, fearing physical and psychological turmoil. Others seek it out, hungry for experiences, both spiritual and sensual. But what does this story leave out? What are its cultural and historical roots? What do the many ways of experiencing K? lini tell us about this elusive phenomeno? he Serpent’s Tale traces the intricate global histories of K? lini, from its Sanskrit origins to its popularity in the West. Sravana Borkataky-Varma and Anya Foxen explore its symbolic link with the serpent, its fraught connections to sexuality, and its commercialization in the form of K? lini yoga. Ranging from esoteric texts to global gurus, from the cliffs of California to the charnel grounds of Assam, they show that there has never been one single “authentic” model of K? lini but a multiplicity of visions. Bridging the gaps between textual and historical analysis and the complexities of embodied practice, Borkataky-Varma and Foxen reflect on the narration and transmission of experiences, including their own. Lively, accessible, and nuanced, The Serpent’s Tale offers rich insights for scholars, practitioners, and all readers drawn to K? lini.

A pioneering politician and diplomat, Vijaya Lakshmi Pandit (1900–1990) was an Indian icon, admired worldwide for her brilliance and glamour. Eleanor Roosevelt called her “the most remarkable woman” she had ever met. Madame Pandit, as she was widely known, moved in elite global circles even as she worked to improve the lives of millions. She traded quips with Winston Churchill, worked alongside Albert Einstein, and was detained for the attempted assassination of Benito Mussolini. She even came out of retirement to campaign against her own niece, Indira Gandhi, to stop an authoritarian takeover and save Indian democracy. The Remarkable Madame Pandit is the definitive biography of India’s greatest modern diplomat. Manu Bhagavan chronicles Pandit’s life and times, from her upbringing in an illustrious family to her role in her country’s fight for independence and through her globe-trotting career bridging East and West. Pandit was India’s first woman cabinet minister, an ambassador to the United States and the Soviet Union, and the first woman elected president of the UN General Assembly. Her influence extended well beyond these formal roles: she became one of the most prominent international voices for peace while paving the way for women in many fields. Based on eight years of research using material in five languages from seven countries, this book tells Madame Pandit’s gripping story in full—and in so doing, retells the history of India and the world in the twentieth century.

Winner, 2025 Airey Neave Memorial Book Prize, Airey Neave TrustShocking acts of terrorism have erupted from violent American far-right extremists in recent years, including the 2015 mass murder at a historic Black church in Charleston and the January 6, 2021, attack on the U.S. Capitol. These incidents, however, are neither novel nor unprecedented. They are the latest flashpoints in a process that has been unfolding for decades, in which vast conspiracy theories and radical ideologies such as white supremacism, racism, antisemitism, xenophobia, and hostility to government converge into a deadly threat to democracy. God, Guns, and Sedition offers the definitive account of the rise of far-right terrorism in the United States—and how to counter it. Leading experts Bruce Hoffman and Jacob Ware trace the historical trajectory and assess the present-day dangers of this violent extremist movement, along with the harm it poses to U.S. national security. They combine authoritative, nuanced analysis with gripping storytelling and portraits of the leaders behind this violence and their followers. Hoffman and Ware highlight key terrorist tactics, such as the use of cutting-edge communications technology; the embrace of leaderless resistance or lone-wolf strategies; infiltration and recruitment in the military and law enforcement; and the movement’s intricate relationship with mainstream politics. An unparalleled examination of one of today’s great perils, God, Guns, and Sedition ends with an array of essential practical recommendations to halt the growth of violent far-right extremism and address this global terrorist threat.

Kenneth Waltz (1924–2013) is perhaps the most enduringly influential figure in international relations theory of the second half of the twentieth century. He is considered the father of the structural-realist or neorealist school, and his views on core questions, such as the causes of war and the structure of the international system, are foundational to the field today and likely will remain so for decades to come. Waltz’s writings on both theoretical and policy-related topics, from the balance of power to the spread of nuclear weapons, continue to fuel debate. This book is a groundbreaking intellectual biography of Kenneth Waltz, shedding new light on the development and significance of his key contributions. Paul R. Viotti draws on extensive, candid interviews with Waltz as well as Waltz’s personal files and archival research to provide a nuanced account of the great scholar’s life and thought. He traces the intellectual sources and personal experiences that shaped Waltz’s work, including an intense Lutheran upbringing; service in World War II and the Korean War; and the academic environments of Oberlin College, Columbia University, and the University of California, Berkeley. Viotti examines the key influences on Waltz’s major works, Man, the State, and War and Theory of International Politics, and analyzes their distinctive insights. Engaging with the views of Waltz’s critics and featuring reminiscences from his colleagues, this book is a compelling portrait of an intellectual titan.

After the Cold War, the United States and its NATO allies faced crucial questions. Could Russia, their old adversary, be integrated into the liberal international order? What roles should former Soviet republics and satellite states in Eastern and Central Europe play in the Euro-Atlantic security system? These questions have taken on renewed significance since Russia’s full-scale invasion of Ukraine, as Vladimir Putin has portrayed Russia as the victim of Western expansionism. This deeply researched book offers new perspective on the NATO-Russia relationship through the eyes of Strobe Talbott, a deputy secretary of state for seven years under President Bill Clinton and the key US diplomatic broker for the former USSR. Stephan Kieninger traces the Clinton administration’s efforts to engage Russia and enlarge NATO at the same time, as elements of a new European security architecture. Drawing on Talbott’s diaries, as well as US and European archives and extensive interviews with former government officials, he sheds light on NATO’s opening, its missions in Bosnia and Kosovo, and other vexed issues. Kieninger argues that a careful look at Talbott’s statecraft rebuts Putin’s claims that the West exploited Russia’s weakness after the Cold War, demonstrating that the Clinton administration and its NATO allies sought to include Russia at every step. An illuminating and comprehensive account of US diplomacy during the Clinton years, Securing Peace in Europe provides vital insight into the complex relations between Russia and the West.

Major demographic transitions are underway in Asia and the Pacific. The populations of China, Japan, Taiwan, South Korea, and Russia are aging and shrinking, while India, the Philippines, Vietnam, and Australia, among others, continue to grow. How will these striking changes affect regional security dynamics and the United States–led alliance structure in the Indo-Pacifi? ndrew L. Oros offers an expert analysis of how rapid aging and population shifts are transforming the military strategies and capabilities of regional powers in Asia. Examining sixteen states, he provides a comparative view of the developing landscape and explores ways to address the consequences. Oros demonstrates that, contrary to what many have claimed, states with shrinking populations will continue to be formidable military powers. He develops a novel theoretical and empirical argument for why rapid aging does not necessarily dampen security competition. Nonetheless, demographic shifts in the coming decades will fundamentally alter the security challenges facing the United States and its allies. Oros considers how technological change and health care advances are mitigating the drawbacks of aging populations as well as how factors such as autonomous defense systems and artificial intelligence present new challenges. Rigorous and timely, Asia’s Aging Security makes a forceful case that adjustment to demographic change is a necessity for twenty-first-century foreign policy.

We tend to think about movie stars as either glamorous or relatable. But in the 1920s and 1930s, when the Hollywood star system was taking shape, a number of unusual stars appeared on the silver screen, representing groups from which the American mainstream typically sought to avert its eyes. What did it mean for a white entertainment columnist to empathize with an ambiguously gendered Black child star? Or for boys to idolize Lon Chaney, famous for portraying characters with disabilitie? ollywood’s Others explores the affective ties between white, non-disabled audiences and the fascinatingly different stars with whom they identified—but only up to a point. Katherine Fusco argues that stardom in this era at once offered ways for viewers to connect across group boundaries while also policing the limits of empathy. Examining fan magazines alongside film performances, she traces the intense audience attachment to atypical celebrities and the ways the film industry sought to manage it. Fusco considers Shirley Temple’s career in light of child labor laws and changing notions of childhood; shows how white viewers responded to Black music in depictions of the antebellum South; and analyzes the gender politics of conspiracy theories around celebrity suicides. Shedding light on marginalized stardoms and the anxieties they provoked, Hollywood’s Others challenges common notions about film’s capacity to build empathy.

The 1960s in Japan have long been understood as a period of radical political engagement. But as political movements from Old Left Communism to New Left revolts appeared to fail in their efforts to revolutionize Japanese society, artists and intellectuals came to reject the ideals of postwar politics. Instead, they advocated withdrawing from political participation and making self-transformation the grounds for social change. This provocative book uncovers a paradox at the heart of the 1960s: how political disillusionment became the basis for a new form of politics—a politics of the self. Examining aesthetic criticism, popular literature, avant-garde art, cinema, and political theory, Patrick Noonan argues that cultural producers in 1960s Japan cultivated what he calls an “ethos of disaffection” toward revolutionary politics and postwar society. Departing from approaches that define politics as contestation, Age of Disaffection foregrounds cultivation, or the production of ways of feeling and relating to the world in efforts to redefine the political. It presents an unorthodox account of the 1960s: withdrawal from political activity developed not as the decade ended but as it was unfolding. Noonan reveals how Japanese artists and intellectuals in this period confronted a crucial question that continues to vex efforts at radical change today: transform institutions or alter how people relate to themselves and others?

Intense partisanship is a familiar part of the contemporary United States, but its consequences do not stop at the country’s borders. The damage now extends to U.S. relations with the rest of the world. Too often, political leaders place their own party’s interest in gaining and keeping power ahead of the national interest. Paul R. Pillar examines how and why partisanship has undermined U.S. foreign policy, especially over the past three decades. Placing present-day discord in historical perspective going back to the beginning of the republic, Beyond the Water’s Edge shows that although the corrupting effects of partisan divisions are not new, past leaders were often able to overcome them. Recent social and political trends and developments including the end of the Cold War, however, have contributed to a surge of corrosive partisanship. Pillar demonstrates that its costs range from the prolongation of war and crisis to the intrusion of foreign influence and the undermining of democracy. He explores the ways other governments respond to inconsistency in U.S. foreign policy, the consequences of domestic division for U.S. global leadership, and how the corruption of American democracy also weakens democracy worldwide. Pillar considers possible remedies but draws the sobering conclusion that entrenched political sectarianism makes their adoption unlikely. Offering insightful analysis of the decline of U.S. foreign relations, Beyond the Water’s Edge is an important book for all readers concerned about the state of the American political system.

French colonization dismantled Algerian names. Under the occupation that began in 1830, not only were Algerian towns and streets renamed in honor of French figures, but personal names were forced to follow French conventions and norms. Colonial authorities simplified and transformed Algerian names to suit their administrative and legal purposes, crudely transcribing and transliterating Arabic and Berber. They imposed a two-part name and surname model that stripped away the extended family ties and social context inherent to precolonial naming practices. This groundbreaking history of personal names in nineteenth-century Algeria sheds new light on the symbolic violence of renaming and the relationship between language and colonialism. Benjamin Claude Brower traces the changes Algerians’ personal names suffered during the colonial era and the consequences for individuals and society. France’s imposition of new names, he argues, destabilized Algerians’ sense of self and place in the community, distorted local identities, and compromised institutions such as the family. Drawing on previously unstudied records, Brower examines different northwestern African naming traditions and how colonialism changed them. With the aid of literary and critical theory, he develops new insights into the name and its relationship to power and subjectivity. A rigorous theoretical and historical account of symbolic violence, The Colonization of Names unveils many unseen forms of harm under colonial rule.