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French colonization dismantled Algerian names. Under the occupation that began in 1830, not only were Algerian towns and streets renamed in honor of French figures, but personal names were forced to follow French conventions and norms. Colonial authorities simplified and transformed Algerian names to suit their administrative and legal purposes, crudely transcribing and transliterating Arabic and Berber. They imposed a two-part name and surname model that stripped away the extended family ties and social context inherent to precolonial naming practices. This groundbreaking history of personal names in nineteenth-century Algeria sheds new light on the symbolic violence of renaming and the relationship between language and colonialism. Benjamin Claude Brower traces the changes Algerians’ personal names suffered during the colonial era and the consequences for individuals and society. France’s imposition of new names, he argues, destabilized Algerians’ sense of self and place in the community, distorted local identities, and compromised institutions such as the family. Drawing on previously unstudied records, Brower examines different northwestern African naming traditions and how colonialism changed them. With the aid of literary and critical theory, he develops new insights into the name and its relationship to power and subjectivity. A rigorous theoretical and historical account of symbolic violence, The Colonization of Names unveils many unseen forms of harm under colonial rule.

Syaman Rapongan—one of the Indigenous Tao people of Orchid Island near Taiwan—calls himself an “ocean writer.” His works blend Tao folklore and accounts of maritime life with keen critique of the social, psychological, and ecological harms of colonialism. Eyes of the Ocean is his literary autobiography, both a powerful story of survival in a settler state and a masterful portrait of the Indigenous artist as a young man. In colloquial and vivid prose, Syaman Rapongan depicts Tao beliefs in ghosts, practices of exorcism, and the parallel worlds that exist alongside the human realm. He recounts his difficulties speaking Mandarin in school, his experiences of racial discrimination and exploitation in Taipei, and his decision to return to Orchid Island to rediscover his cultural heritage, as well as his travels to visit other Indigenous artists in places such as Greenland. Eyes of the Ocean also tells the story of Syaman Rapongan’s formation as a writer, a practitioner of a genre of his own creation: colonial ocean island literature. Introducing English-language readers to one of the leading Indigenous writers in Taiwan, this book shares a profound and deeply humane vision of Oceanic art and identity.

After the Chinese Civil War, the Kuomintang imposed authoritarian rule on Taiwan in the name of anticommunism. The White Terror, as martial law and state repression were known, would last for decades, casting a pall of uncertainty and fear over Taiwanese society—and its legacies still haunt Taiwan today. Kaori Lai’s Portraits in White explores everyday life under the White Terror, illuminating how the violence of martial law pervades even the most mundane moments. The book is composed of three novellas, each telling the story of an ordinary person. Mr. Ch’ing-chih, a schoolteacher, keeps his head down and avoids harming others despite pressure to do intelligence work. Ms. Wen-hui, an old woman who had served as a housekeeper for elites of different backgrounds since the Japanese occupation, faces death alone in the digital age. Ms. Casey, discriminated against for not being of mainlander descent, moves to Europe and must navigate the politics of diaspora. Even if only alluded to obliquely, the White Terror always hovers in the background, shaping the characters’ experiences and inner worlds. Elegantly written and keenly observed, Portraits in White provides a panoramic view of the ways authoritarianism seeps into daily life.

The worldwide spread of the internet has revolutionized communication at a harrowing cost: the relentless commodification of attention. Algorithm-driven capitalism extracts profit from not only physical bodies but also the emotional and creative labor of internet users. This economic system alienates us from our inmost selves and gives us only a gnawing longing that cannot be satiated—a spiraling collective mental health crisis. The exchange is deeply unequal: we pay attention and receive alienation. Aarushi Bhandari offers a new way to understand the political economy of attention, combining quantitative analysis and personal narrative to critique the role of information and communications technologies in global society. Ranging across levels, from international development policy to online social movements through individual internet users, she examines how these technologies have fostered a host of unequal exchanges. Pervasive inequalities—between richer and poorer countries, between progressive social movements and the reactions against them, and between technological elites and the online population—now reinforce one another, with far-reaching consequences. Along the way, Bhandari shares her own journey as a chronically online millennial woman growing up among the Kathmandu elite in a dominant-caste Hindu family during the Nepali Civil War. A bold and incisive critical analysis, Attention and Alienation also considers how to reclaim the potential of the internet and design new systems that prioritize collective well-being.

Radley Metzger was one of the foremost directors of adult film in America, with credits including softcore titles like The Lickerish Quartet and the hardcore classic The Opening of Misty Beethoven. After getting his start making arthouse trailers for Janus Films, Metzger would go on to become among the most feted directors of the “porno chic” era of the 1970s, working under the pseudonym Henry Paris. In the process, he produced a body of work that exposed the porous boundaries separating art cinema from adult film, softcore from hardcore, and good taste from bad. Rob King uses Metzger’s work to explore what taste means and how it works, tracing the evolution of the adult film industry and the changing frontiers of cultural acceptability. Man of Taste spans Metzger’s entire life: his early years in Manhattan’s Washington Heights neighborhood, his attempt to bring arthouse aesthetics to adult film in the 1960s, his turn to pseudonymously directed hardcore movies in the 1970s, and his final years, which included making videos on homeopathic medicine. Metzger’s career, King argues, sheds light on how the distinction between the erotic and the pornographic is drawn, and it offers an uncanny reflection of the ways American film culture transformed during these decades. Lavishly illustrated with rare photos and publicity images, this book paints a vivid picture of a filmmaker who channeled his artistic aspirations into some of the most disreputable movie genres of his day.

Peter Sloterdijk is among the most acclaimed and widely read philosophers of the past half-century. Called “Germany’s most controversial thinker” by the New Yorker, he has challenged and provoked readers worldwide with extraordinarily ambitious and wide-ranging works of philosophical and cultural critique. In The Terrible Children of Modernity, Sloterdijk offers a magisterial and profound investigation into the vicissitudes of historical change and the nature of modernity. For Sloterdijk, modernity is defined by its need to break with the past. Moderns are perpetual rebels who seek to sever the ties of tradition and forms of inheritance that bind generations and eras together. With deep philosophical, historical, and literary range, he traces this antigenealogical experiment from the French Revolution onward, from Madame de Pompadour and Napoleon through Nietzsche, Marx, Wagner, the Dadaists, and Deleuze. Acutely aware of the destructive potential of cultural discontinuities, Sloterdijk is no less critical of the “fathers” who condemn change than the “terrible children” who seek a drastic rupture with their predecessors. Equally concerned with the grand sweep of history and our current predicaments, he instead calls for new ways to live together in the intersubjectivity of the human condition. Incisive and daring, breathtaking in its scope, this account of youthful rebellion against tradition asks us to reimagine the ethics of genealogy.

What do Americans truly want in a novel? What would it look like if their preferences and aversions materialized in book form? In People’s Choice Literature, Tom Comitta has taken up this challenge, writing two groundbreaking novels based on a nationwide poll about literary taste—one featuring the story elements Americans most desire and another containing everything Americans despise. The Most Wanted Novel is a fast-paced thriller evoking page-turners by Dan Brown, David Baldacci, and Janet Evanovich. It follows a California woman pulled into a tech tycoon’s apocalyptic ambitions after her brother’s kidnapping, teaming up with a hunky FBI agent with a tragic past. The Most Unwanted Novel is a genre-bending doorstopper: an epistolary Christmas novel set on a near-future Mars, where elderly aristocratic tennis players scour the globe for lost love, venturing from the coldest of arctic wastelands to the darkest caverns of the macabre. Variously recalling Kathy Acker, César Aira, and Philip K. Dick, it features sentient robots, talking animals, and a hundred-page collection of horror stories. People’s Choice Literature is inspired by the artists Komar and Melamid, who created two now-infamous paintings based on opinion polling. A similar experiment by Dave Soldier produced “The Most Wanted Song” and “The Most Unwanted Song.” Comitta has adapted these methods to fiction, drawing on readers’ preferences about everything from genre to verb tense to characters’ identity, and incorporating machine learning data and passages written in collaboration with a large language model. Audacious and shockingly entertaining, People’s Choice Literature also asks big questions about taste, authorship, and the notion of “good writing.”

Donald J. Trump took office threatening to run roughshod over democratic institutions, railing against the federal bureaucracy, and calling for dismantling the administrative state. How do civil servants respond to a presidential turn toward authoritarianism? In what ways—if any—can they restrain or counter leaders who defy the norms of liberal democratic governanc? he Loyalty Trap explores how civil servants navigated competing pressures and duties amid the chaos of the Trump administration, drawing on in-depth interviews with senior officials in the most contested agencies over the course of a tumultuous term. Jaime Lee Kucinskas argues that the professional culture and ethical obligations of the civil service stabilize the state in normal times but insufficiently prepare bureaucrats to cope with a president like Trump. Instead, federal employees became ensnared in intractable ethical traps, caught between their commitment to nonpartisan public service and the expectation of compliance with political directives. Kucinskas shares their quandaries, recounting attempts to preserve the integrity of government agencies, covert resistance, and a few bold acts of moral courage in the face of organizational decline and politicized leadership. A nuanced sociological account of the lessons of the Trump administration for democratic governance, The Loyalty Trap offers a timely and bracing portrait of the fragility of the American state.

The films of Pedro Almodóvar teem with characters who at once are and are not alter egos of the director. In film after film, the Spanish auteur mines his past for alternative selves, telling and retelling formative stories from his own life, plumbing the depths of his memory while exploring other lives he might have led. What can Almodóvar’s work tell us about the quest for self-knowledge—for understanding who we are and who we might yet becom? ames Miller considers seven of Almodóvar’s most personal films, arguing that together they offer a revealing self-portrait of the director and his search for meaning. Beginning with Volver, Miller traces Almodóvar’s signature obsessions backward and forward through the director’s filmography. Deeply shaped by the counterculture of the 1960s—which arrived belatedly in Franco’s Spain—Almodóvar has long been fascinated by the exhilarating power and devastating limitations of artistic and sexual transgression. In rich readings, Miller shows how Almodóvar tests the blurry line between fiction and reality, the bounds of individual freedom, and the durability of a sense of self. In so doing, the director turns cinema into a form of philosophical investigation and self-exploration. A keenly observed, masterfully written portrait of one of world cinema’s greatest creative forces, The Passion of Pedro Almodóvar finds in film new ways to tell the story of a life.

The economic benefits of increased immigration are potentially massive, many experts say. The United States and other wealthy countries, however, have put up barriers against even the highest-skilled foreign workers. Such choices reflect public opinion, which typically favors stringent restrictions. Under what conditions do voters in affluent democracies back higher levels of immigration? How can advocates build support for pro-immigration policie? n this data-driven, counterintuitive book, Alexander Kustov argues that showing people how immigration benefits them and their fellow citizens can lead to greater acceptance of more open policies. Looking beyond the stereotype of xenophobic voters, he identifies people’s genuine concern for their compatriots as a key driver of attitudes toward immigration. Using extensive cross-national surveys and experiments, this book demonstrates that people are willing to bear costs to benefit others—but they prioritize helping their fellow citizens. Voters tend to oppose freer immigration because they believe it threatens the well-being of their communities, but they can be persuaded to support it if they see the outcomes of immigration policies as in their interest. Through in-depth comparison of Canada and Sweden, Kustov shows why pragmatic approaches that focus on attracting skilled, needed workers are more effective than humanitarian appeals and policies. Offering a realistic path forward that meets voters where they are, In Our Interest provides a new, optimistic perspective on the political prospects of pro-immigration reforms.

Nationalism today depends on the perception of victimhood. The historical memory of past suffering endows nationalist movements with political legitimacy and a sense of moral superiority. Koreans recall Japanese colonial atrocities, while Japan commemorates the atomic bombings of Hiroshima and Nagasaki. Israel sanctifies the Holocaust and Poland trumpets the Nazi and Soviet occupations. Even Germany and Russia, perpetrators of historical crimes, today cast themselves as victims by pointing to national suffering. In this theoretically sophisticated and empirically rich book, Jie-Hyun Lim offers a new way to understand nationalism and its political instrumentalization of suffering, developing the concept of “victimhood nationalism” and exploring it in a range of global settings. He examines relations among Poland, Germany, Israel, Korea, and Japan, focusing on how memories of colonialism, the Holocaust, and Stalinist terror have converged and intertwined in transnational spaces. With an emphasis on memory formation, Lim scrutinizes how perpetrators in Germany and Japan transformed themselves into victims, as well as how nationalists in Poland, Korea, and Israel portray themselves as hereditary victims in order to rebut external criticism. He considers the construction of nations as victims and perpetrators, tracing the interaction of history and memory. Ultimately, the book contends, challenging victimhood nationalism is necessary to overcome the endless competition over national suffering and instead promote reconciliation, mutual understanding, and transnational solidarity.

As climate change accelerates, the Arctic has become a frontline of global competition. Melting ice, rising temperatures, and swelling seas have made remote regions at once newly accessible and rife with new dangers. Vladimir Putin’s Russia has embarked on a substantial military buildup in the Arctic, and China has also turned its attention northward. The United States, however, has only recently begun to reestablish its Arctic presence after many years of waning influence. America in the Arctic offers a timely and compelling case for why the United States must deepen its commitment to a region threatened by climate change and geopolitical rivalry. Mary Thompson-Jones surveys past and present U.S. relations with the Arctic lands: Canada, Iceland, Greenland, Denmark, Norway, Finland, Sweden, and Russia. She traces the history of the U.S. presence in the far north from the purchase of Alaska through the Cold War, arguing that lessons from the past should inform America’s relationships with its Arctic neighbors today. At its best, U.S. Arctic policy balanced security interests with residents’ needs and international cooperation on environmental and regional issues. In recent years, many policymakers scrambling to reassert U.S. leadership have framed their goals solely in security terms. Thompson-Jones argues that climate change now poses the greatest challenge, calling for a new approach that is inclusive of all the Arctic’s inhabitants. Bringing together national security expertise and historical insight, this book charts a course for American Arctic policy in a warming world.

The world is on fire and time for avoiding impending disaster is rapidly running out. This catastrophe has deeply entrenched foundations: a belief in human exceptionalism and human mastery over the Earth. Accelerating technological changes ranging from genetic engineering, synthetic biology, and nanotechnology to biobots, neuroprosthetics, and artificial intelligence are creating new worlds in which human beings will either be radically transformed or become extinct. After the Human is an ambitious and audacious grand synthesis that weaves together philosophy, theology, quantum mechanics, relativity theory, information theory, ecology, plant and animal cognition, and artificial intelligence to forge a new philosophical vision for the future. Mark C. Taylor calls for replacing human exceptionalism with a theory of radical relationalism, an account of the world in which everything is interrelated and codependent. People, in this telling, are not isolated individuals separated from each other and set apart from the complex world they are destined to dominate but integral parts of a vital web, where differences enrich each other and nourish the greater whole. Ranging from the grounded worlds of dirt and soil to the most abstract realms of quantum ecology, After the Human reveals the alternative intelligences and transformative possibilities that provide hope for life beyond our perilous moment.

Winner, 2025 Columbia University Press Distinguished Book AwardWinner, 2026 Lionel Trilling Book Award, Columbia CollegeWhat has gold done to people? What has it made them do? The Witwatersrand in South Africa, once home to the world’s richest goldfields, is today scattered with abandoned mines into which informal miners known as zama zamas venture in an illicit—often deadly—search for ore. Based on field research conducted across more than twenty-five years around these mines, Unstable Ground reveals the worlds that gold made possible—and gold’s profound costs for those who have lived in its shadow and dreamt of its transformative power. From the vantage point of the closure of South Africa’s gold mines, Rosalind C. Morris reconsiders their histories, beginning in the present and descending into the pasts that shaped them. Anchored in evocative descriptions of mining in the ruins, this book explores the social worlds built on gold and the lives that were remade and sometimes undone by the industry over a century and a half. Viewing this industry from its margins, against the backdrop of the cyanide revolution, the gold standard’s demise, and recurrent sinkholes, as well as the insurrectionary protests and violence that continue to this day, it recasts the history of South Africa and the incomplete effort to overcome apartheid amid the transformations of the global economy. In writing that is by turns immersive, incisive, and poetic, Morris unearths a history that was born of imperial aspiration and that persists as a speculative mirage. Interweaving ethnography, history, personal testimony, and political thought with striking readings of South African literary texts, Unstable Ground is a work of extraordinary ambition and depth.

Few Americans have done more than Jerome A. Cohen to advance the rule of law in East Asia. The founder of the study of Chinese law in the United States and a tireless advocate for human rights, Cohen has been a scholar, teacher, lawyer, and activist for more than sixty years. Moving among the United States, China, and Taiwan, he has encouraged legal reforms, promoted economic cooperation, mentored law students—including a future president of Taiwan—and brokered international crises. In this compelling, conversational memoir, Cohen recounts a dramatic life of striving for a better world from Washington, DC, to Beijing, offering vital first-hand insights from the study and practice of Sino-American relations. In the early 1960s, when Americans were not permitted to enter China, he met with émigrés in Hong Kong and interviewed them on Chinese criminal procedure. After economic reform under Deng Xiaoping, Cohen’s knowledge of Chinese law took on a new importance as foreign companies began to pursue business opportunities. Helping China develop and reconstruct its legal system, he made an influential case for the roles of Western law and lawyers. Cohen helped break political barriers in both China and Taiwan, and he was instrumental in securing the release of political prisoners in several countries. Sharing these experiences and many others, this book tells the full story of an unparalleled career bridging East and West.

The Dalai Lama escaped from Tibet in 1959 after its occupation by China and established a government in exile in India. There, Tibetan leaders aimed to bring together displaced people from varied religious traditions and local loyalties under the banner of unity. To contest Chinese colonization and stand up for self-determination, Tibetan refugees were asked to shed regional allegiances and embrace a vision of a shared national identity. The Politics of Sorrow tells the story of the Group of Thirteen, a collective of chieftains and lamas from the regions of Kham and Amdo, who sought to preserve Tibet’s cultural diversity in exile. They established settlements in India in the mid-1960s with the goal of protecting their regional and religious traditions, setting them apart from the majority of Tibetan refugees, who saw a common tradition as the basis for unifying the Tibetan people. Tsering Wangmo Dhompa traces these different visions for Tibetan governance and identity, juxtaposing the Tibetan government in exile’s external struggle for international recognition with its lesser-known internal struggle to command loyalty within the diaspora. She argues that although unity was necessary for democracy and independence, it also drew painful boundaries between those who belonged and those who didn’t. Drawing on insightful interviews with Tibetan elders and an exceptional archive of Tibetan exile texts, The Politics of Sorrow is a compelling narrative of a tumultuous time that reveals the complexities of Tibetan identities then and now.