John Wiley and Sons Ltd strana 7 z 9

Following our desires, sharing pleasure: sounds easy, right? And yet our sexualities are conditioned by expectations, prejudices and taboos that make it difficult to listen to our own bodies, let alone anyone else’s. Bel Olid clears away the taboos and invites readers to explore pathways to more connected sexualities and more pleasurable relationships. Because perhaps the first thing we need to learn about sex is to unlearn. Unlearn the desire we’ve been taught we must feel, unlearn the shame. Forget the bodies that we’ve been obliged to like, forget the behaviour presented as the only type possible. And then, with fresh eyes, look deep inside and ask ourselves what we want, what we like, what we feel like discovering. Listening to our desire, and listening to the other person too. Daring ourselves to doubt, explore, make mistakes, stop at any time. Let’s step into the ocean of possibilities.

Navalny. Lenin. Pugachev. The Russian rebel – in his epic battle against the Leviathan of the Russian state – has enthralled readers and writers for decades. The rebel's story is almost always a sad one that ends in exile, imprisonment, or martyrdom, leaving but a seed for the future reform of the Leviathan which he or she had taken on. Why do revolts – from the Decembrist uprising to the Snow Revolution that brought Alexei Navalny to the forefront of contemporary Russian politics – seem to end up failing or producing an even worse form of despotism? In reality, the brave words and deeds of dissidents have shaped the course of Russian history more often than we might think. Through the stories of prominent rebels from the time of Ivan the Terrible to the present day, as well as her own experiences reporting on her country’s decent into authoritarianism, Russian-American journalist Anna Arutunyan explores how the rebel and the Tsar defined each other through a centuries-long dance of dissent and repression. These characters and their lives not only reveal the true nature of the Russian state, they also offer hope for a future Russian democracy. Also available as an audiobook.

June 1940: France surrenders to Germany. The Gestapo is searching for Heinrich Mann and Franz Werfel, Hannah Arendt, Lion Feuchtwanger and many other writers and artists who had sought asylum in France since 1933. The young American journalist Varian Fry arrives in Marseille with the aim of rescuing as many as possible.  This is the harrowing story of their flight from the Nazis under the most dangerous and threatening circumstances.  It is the most dramatic year in German literary history.  In Nice, Heinrich Mann listens to the news on Radio London as air-raid sirens wail in the background. Anna Seghers flees Paris on foot with her children. Lion Feuchtwanger is trapped in a French internment camp as the SS units close in. They all end up in Marseille, which they see as a last gateway to freedom. This is where Walter Benjamin writes his final essay to Hannah Arendt before setting off to escape across the Pyrenees. This is where the paths of countless German and Austrian writers, intellectuals and artists cross. And this too is where Varian Fry and his comrades risk life and limb to smuggle those in danger out of the country. This intensely compelling book lays bare the unthinkable courage and utter despair, as well as the hope and human companionship, which surged in the liminal space of Marseille during the darkest days of the twentieth century.

As we stand on the cusp of an AI revolution, will we see the rise of a new anti-technology extremism that threatens to dismantle the gains of modern civilization? In the first exploration of this phenomenon, Mauro Lubrano traces the origins and evolution of anti-technology violence across the globe. He identifies three main groups fuelling such resistance: insurrectionary anarchists, eco-extremists, and eco-fascists. Exploring the justifications that underlie the opposition to technology and the strategies employed to ‘stop the machines’, he shows how anti-tech extremism has emerged as a reaction to the Anthropocene – an attempt to undo the epoch of human domination. The intellectual flexibility of this ideology lends itself to different causes, from the class struggle against the techno-elites to the defence of nature and white supremacy. With fears about the risks of artificial intelligence mounting and the world beset by serious ‘polycrises’, what is currently a fragmented, fringe phenomenon holds the potential for dramatic escalation.

Large Language Models (LLMs), like OpenAI’s ChatGPT and Google’s LaMDA, are not only the most disruptive and controversial technologies of our time, but also offer an unprecedented opportunity to examine human cognition and philosophically question the very nature of language, communication, and intelligence. What is consciousness? What is language? Are LLMs authors? Are LLMs the end of writing as we know i? n Communicative AI, Mark Coeckelbergh and David J. Gunkel offer a critical introduction to LLMs, investigating the philosophical significance of this technology and its practical ramifications. Mobilizing resources from contemporary philosophy, history of ideas, linguistics, and communication theory, the book invites us to re-think some long-standing philosophical issues concerning language, consciousness, truth, authorship, and writing. Through a blend of theoretical analysis, accessible explanations, and practical examples, the book provides readers with a comprehensive overview of the role that this powerful new technology is already playing in our lives. This is a must-read for students and scholars across the humanities and the social sciences, as well as for anyone intrigued by the intersection of technology, language, and human thought.

The international order of the post-WW II period is in disarray. The sounds of war can be heard all around us, from Ukraine to Gaza, from Darfur to the Congo, and there is growing skepticism towards human rights and democracy, the rule of law and peace among peoples. Facile expressions such as “Eurocentrism” and “demise of the West and the rise of the rest” miss the real challenge in this situation: how to extend moral, legal and political universalism to address the experiences of the multitude of humanity for whom western modernity has brought not only equality but also subordination, not only emancipation but also domination. Benhabib argues that rethinking this universalist project and participating in world-building together can be achieved by reconstructing and retrieving the best insights of critical social theory in the Frankfurt tradition and the liberal Kantianism of Rawls and Dworkin. In that spirit, this volume addresses state and popular sovereignty, Third World approaches to International Law, the 1951 Refugee Convention, and climate change legislation, while focusing on the changing fortunes of the European Union and cosmopolitanism. Benhabib engages with postcolonial thinkers and argues that, although validity claims and relations of domination and inequality are often intermixed, it is possible to reconstruct the insights of international law to serve a more inclusive universalism and world-building. This vibrant defense of human rights and universal norms in an age of political skepticism and extremism will appeal to a wide readership and will be of particular interest to students and scholars in political theory, critical theory and law.

The international order of the post-WW II period is in disarray. The sounds of war can be heard all around us, from Ukraine to Gaza, from Darfur to the Congo, and there is growing skepticism towards human rights and democracy, the rule of law and peace among peoples. Facile expressions such as “Eurocentrism” and “demise of the West and the rise of the rest” miss the real challenge in this situation: how to extend moral, legal and political universalism to address the experiences of the multitude of humanity for whom western modernity has brought not only equality but also subordination, not only emancipation but also domination. Benhabib argues that rethinking this universalist project and participating in world-building together can be achieved by reconstructing and retrieving the best insights of critical social theory in the Frankfurt tradition and the liberal Kantianism of Rawls and Dworkin. In that spirit, this volume addresses state and popular sovereignty, Third World approaches to International Law, the 1951 Refugee Convention, and climate change legislation, while focusing on the changing fortunes of the European Union and cosmopolitanism. Benhabib engages with postcolonial thinkers and argues that, although validity claims and relations of domination and inequality are often intermixed, it is possible to reconstruct the insights of international law to serve a more inclusive universalism and world-building. This vibrant defense of human rights and universal norms in an age of political skepticism and extremism will appeal to a wide readership and will be of particular interest to students and scholars in political theory, critical theory and law.

Migrant workers in the West are at the frontline of the precarious condition that is coming to dominate social and economic life in neoliberal societies. Yet despite the highly insecure and exploitative working conditions they routinely face, labour mobilizations by precarious workers are rare. In this immersive portrait of the daily realities of precarious migrant labour, Panos Theodoropoulos found work in Glasgow’s warehouses, factories and kitchens to uncover the ways that precarity is lived and contested. Connecting the realms of structure, subjectivity and culture, his analysis shows that precarity not only dictates workers’ labour conditions, but socializes them in an individualist, survival-oriented struggle that erodes solidarities and enforces its own neoliberal logic. Crucially, however, precarity and the wider neoliberal culture are unable to erase workers’ material awareness and experience of class injustice. This points to the possibility of forging strong connections and methods of resistance, firmly grounded in the lives and communities of precarious workers.  Blending interviews, ethnographic notes and social theory, The Precarious Migrant Worker offers a unique glimpse into our increasingly precarious social reality and will be a valuable resource for scholars, students and activists interested in issues of migration, precarity and resistance.

The distant past is commonly characterized in terms of dominant materials of the time – the Stone Age, the Bronze Age, the Iron Age, etc. Since the dawn of writing, however, characterizing eras in terms of materials has fallen by the wayside, and yet materials have continued to exert a powerful influence on our collective imagination. Viewed from this perspective, France in the period from 1815 to 1855 could be seen as the half-century of plaster. After the French Revolution, plaster was used for a great variety of things: building, moulding, sculpting, decorating. Cheap and easy to use, plaster was everywhere, from Napoleon’s death mask to household ornaments, from walls to elaborate mouldings. Plaster was king – but a fragile king that easily crumbled and fell apart. The age of plaster was also the reign of the ephemeral and the transient, the vulgar and the eclectic, and the men and women of the time struggled to maintain stability and continuity with the past. In the space of a few decades, no fewer than seven political regimes succeeded one another. Plaster – symbol of the ephemeral, the flaking and the vulgar – is the material which defines the first half of the nineteenth century. Written with his characteristic brilliance and eye for unconventional topics, Alain Corbin’s highly original exploration of the role of plaster in history will be of interest to a wide readership.

The Rich and the Poor is part chronicle, part analysis of a disturbing sea-change: the abandonment of ethics in public policy. Seventy years ago, it was possible for serious thinkers, including some in the governments of affluent nations, to consider policies for raising living standards worldwide. Today, by contrast, the principal policy questions revolve around how to stay on top in a dog-eat-dog world.  Philip Kitcher, one of the world’s most eminent philosophers, offers a new account of how ethics and politics should mix. The world needs to explore and reprioritize ethical questions, through inclusive deliberation that is both factually informed and mutually engaged with other perspectives. Achieving that end is hard, but without aspiring to it, we are likely to condemn our successors to lives of great hardship. Climate change demands global cooperation of a kind that can only be obtained by returning to ethical inquiry. The divorce between ethics and economics threatens disaster for all.

In February 2022, Russia launched a full-scale military assault on Ukraine, aimed at re-establishing Russian control over the Ukrainian state, economy and society, similar in many ways to the Soviet period. This goal, however, was not achieved, and most likely will not be achieved in the future. Rather, the Russian “special military operation” has resulted in extraordinary disasters and losses for Russia, for Ukraine, and for the entire world. This book examines the origins of the Russian assault on Ukraine and offers an explanation of why it has not achieved its aims. Why did Russian elites and leaders propose, prepare for and implement the assault on Ukraine in such a poorly prepared and heavily destructive way? In seeking to answer these questions, Gel’man focuses on Russia’s domestic agenda and its dynamics after the collapse of the Soviet Union. The personalist nature of the Russian authoritarian political regime, its vulnerability to bad governance, major misperceptions by the Russian elites and leadership, and reliance of the Kremlin upon previous experience of Russian impunity were all key factors that led to Russia’s fateful decision to attack Ukraine and have continued to shape Russia’s mistake-ridden conduct of the war since then. Gel’man also considers what lessons can be learned from Russia’s military assault for understanding the global agenda and for the study of domestic and international politics in the twenty-first century. This book, written by a leading expert on Russian politics, will be of great value to students and scholars in politics and to anyone interested in Russia and in the causes and consequences of the war against Ukraine.

Fifteen years ago, Dominique Moisi famously argued that the world was increasingly shaped by a ‘clash of emotions’ as the old politics of ideology faded. Asia was hopeful; the West was fearful; and much of the rest of the world felt humiliated. Moisi warned that this was a dangerously unpredictable world, that authorities had a responsibility to keep tempers cool. In this bold new book, Moisi reports that they have failed: We live in a world where emotions have triumphed. One of the world’s most influential analysts of international affairs, Moisi explains how and why the problems he identified in his path-breaking The Geopolitics of Emotion have deepened. More insidious emotions have been provoked by the rise of nationalism and populism, the retreat from globalization, the acceleration of climate change, and the dark sides of information technology. Raw emotions such as anger and even hatred have triumphed both in international and domestic politics—evident not just in leaders’ extreme rhetoric but now in open war in Ukraine. Against the backdrop of the US-China rivalry, a new Tripolar Order is emerging, featuring hope and resentment in the Global South, humiliation and anger in the Global East, and fear and resilience in the Global West. The Triumph of Emotions is an illuminating and passionately argued book for our fraught times.

What kind of philosophy do we need for the 21st century?  To answer to this question, Alain Badiou imagines a dialogue between Tocéras, an earnest and engaging professor, and various interlocutors from different countries and philosophical cultures – John After from Britain, Amantha from Greece, B’adj Akil from Senegal, Xi La Pong from China and several others.  Their conversation takes readers on a playful journey through the history of philosophy framed by the five great questions that have preoccupied Alain Badiou: democracy, freedom, universality, language and being.  At the same time, philosophy is presented not as a system or doctrine but as movement and dialogue.  The philosopher is not a solitary figure; he is inseparable from his pupils, his disciples and his adversaries. It is only at the end of the journey that he arrives at the written, stable forms of his work. So we are dealing more with a play than a treatise, more with dialogues than monologues, more with a course than a book. The obvious model is Plato's Socrates, who, in founding philosophy as a discipline, ensured that it could be established anywhere in the world. In praise, yes, of philosophy as the public creation of a thought that, inventing itself and transporting itself anywhere, speaking to anyone about anything, invents the theatricalization of being.

The distant past is commonly characterized in terms of dominant materials of the time – the Stone Age, the Bronze Age, the Iron Age, etc. Since the dawn of writing, however, characterizing eras in terms of materials has fallen by the wayside, and yet materials have continued to exert a powerful influence on our collective imagination. Viewed from this perspective, France in the period from 1815 to 1855 could be seen as the half-century of plaster. After the French Revolution, plaster was used for a great variety of things: building, moulding, sculpting, decorating. Cheap and easy to use, plaster was everywhere, from Napoleon’s death mask to household ornaments, from walls to elaborate mouldings. Plaster was king – but a fragile king that easily crumbled and fell apart. The age of plaster was also the reign of the ephemeral and the transient, the vulgar and the eclectic, and the men and women of the time struggled to maintain stability and continuity with the past. In the space of a few decades, no fewer than seven political regimes succeeded one another. Plaster – symbol of the ephemeral, the flaking and the vulgar – is the material which defines the first half of the nineteenth century. Written with his characteristic brilliance and eye for unconventional topics, Alain Corbin’s highly original exploration of the role of plaster in history will be of interest to a wide readership.

Don't let problem people get to you! Whether it's a manager who keeps moving the goal posts, an uncooperative colleague, negative friend, or critical family member, some people are just plain hard to get along with. Often, your immediate response may be to shrink or sulk, become defensive or attack. But there are smarter moves to make when dealing with difficult people. This book explains how to cope with a range of situations with difficult people and to focus on what you can change. This book will help you to: Understand what makes difficult people tick and how best to handle them Learn ways to confidently stand up to others and resist the urge to attack back Develop strategies to calmly navigate emotionally-charged situations Deal with all kinds of difficult people — hostile, manipulative and the impossible Know when to choose your battles, and when to walk away Why let someone else's bad attitude ruin your day? This second edition of How to Deal With Difficult People arms you with all the tools and tactics you need to handle all kinds of people — to make your life less stressful and a great deal easier.

The new edition of Alvin Jackson’s highly influential survey of 200 years of Irish history In Ireland, 1798-1998: War, Peace, and Beyond, award-winning historian Alvin Jackson provides a well-balanced and authoritative account of modern Irish political history. Drawing on original research and extensive readings in current scholarship, the author surveys Irish political parties, leaders, and movements with a special emphasis on the tension between Irish nationalism and unionism. Opening with a wide-ranging introduction to Irish history, the text describes the varieties and interconnections of the Irish political experience through a sustained and coherent historical narrative, beginning with the creation of militant republicanism and militant loyalism in the 1790s. Reader-friendly chapters interweave social, economic, and cultural material while offering fresh analyses of familiar historical issues and personalities. This third edition contains expanded coverage of the most recent political developments in Ireland, both North and South. A new epilogue examines the impacts of the Good Friday Agreement, the global banking crisis, Brexit, and COVID-19 on Irish politics and institutions. The most up-to-date interpretation of modern Irish political history available in a single volume, Ireland, 1798-1998: War, Peace, and Beyond, Third Edition, is a must-read for undergraduate and graduate students working on Irish and British political history, as well as general readers with an interest in the subject.