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American Horizons presents an opportunity to view the nation''s history as more than a mere sequence of events for students to memorize. Although adhering to a familiar chronological organization, its narrative style and structure provide the flexibility of shifting emphasis from time to time to the global aspects of American history. Although the story of the United States is always at the center, that story is told through the movement of people, goods, and ideas into, within, or out of the United States. This unique approach provides a fully integrated global perspective that seamlessly contextualizes American events within the wider world.

American Horizons presents an opportunity to view the nation''s history as more than a mere sequence of events for students to memorize. Although adhering to a familiar chronological organization, its narrative style and structure provide the flexibility of shifting emphasis from time to time to the global aspects of American history. Although the story of the United States is always at the center, that story is told through the movement of people, goods, and ideas into, within, or out of the United States. This unique approach provides a fully integrated global perspective that seamlessly contextualizes American events within the wider world.

Buddhist Ethics presents an outline of Buddhist ethical thought. It is not a defense of Buddhist approaches to ethics as opposed to any other, nor is it a critique of the Western tradition. Garfield presents a broad overview of a range of Buddhist approaches to the question of moral philosophy. He draws on a variety of thinkers, reflecting the great diversity of this 2500-year-old tradition in philosophy but also the principles that tie them together. In particular, he engages with the literature that argues that Buddhist ethics is best understood as a species of virtue ethics, and with those who argue that it is best understood as consequentialist. Garfield argues that while there are important points of contact with these Western frameworks, Buddhist ethics is distinctive, and is a kind of moral phenomenology that is concerned with the ways in which we experience ourselves as agents and others as moral fellows. With this framework, Garfield explores the connections between Buddhist ethics and recent work in moral particularism, such as that of Jonathan Dancy, as well as the British and Scottish sentimentalist tradition represented by Hume and Smith.

The era known as Reconstruction is one of the unhappiest times in American history. It succeeded in reuniting the nation politically after the Civil War but in little else. Conflict shifted from the battlefield to the Capitol as Congress warred with President Andrew Johnson over just what to do with the South. Johnson''s plan of Presidential Reconstruction, which was sympathetic to the former Confederacy and allowed repressive measures such as the "black codes," would ultimately lead to his impeachment and the institution of Radical Reconstruction. While Reconstruction saw the ratification of the 14th and 15th Amendments, expanding the rights and suffrage of African Americans, it largely failed to chart a progressive course for race relations after the abolition of slavery and the rise of Jim Crow. It also struggled to manage the Southern resistance towards a Northern free-labor economy. However, these failures cannot obscure a number of accomplishments with long-term consequences for American life, among them the Civil Rights Act, the election of the first African American representatives to Congress, and the avoidance of renewed civil war. Reconstruction suffered from poor leadership and uncertainty of direction, but it also laid the groundwork for renewed struggles for racial equality during the civil rights movement. In this concise history, award-winning historian Allen C. Guelzo delves into the constitutional, political, and social issues behind Reconstruction to provide a lucid and original account of a historical moment that left an indelible mark on the American social fabric.

Recent elections in the advanced western democracies have undermined the basic foundations of political systems that had previously beaten back all challenges-from both the left and the right. The election of Donald Trump to the US Presidency, only months after the United Kingdom voted to leave the European Union, signaled a dramatic shift in the politics of the rich democracies.In Anti-System Politics, Jonathan Hopkin traces the evolution of this shift and argues that it is a long-term result of abandoning the post-war model of egalitarian capitalism in the 1970s. That shift entailed weakening the democratic process in favor of an opaque, technocratic form of governance that allows voters little opportunity to influence policy. With the financial crisis of the late 2000s these arrangements became unsustainable, as incumbent politicians were unable to provide solutions to economic hardship. Electorates demanded change, and it had to come from outside the system. Using a comparative approach, Hopkin explains why different kinds of anti-system politics emerge in different countries and how political and economic factors impact the degree of electoral instability that emerges. Finally, he discusses the implications of these changes, arguing that the only way for mainstream political forces to survive is for them to embrace a more activist role for government in protecting societies from economic turbulence.A deeply-rooted historical analysis of arguably the most important political phenomenon in the world at present, Anti-System Politics illuminates how and why the world seems upside down.

From Pinocchio to The Chronicles of Narnia to Charlotte''s Web, classic children''s tales have shaped generations of young people. In recent years, homeschoolers and new classical schools have put these masterpieces of children''s literature at the center of their curricula. And these stories continue to be embraced by parents, students, and educators alike. In Tending the Heart of Virtue, Vigen Guroian illuminates the power of classic tales and their impact on the moral imagination. He demonstrates how these stories teach the virtues through vivid depictions of the struggle between good and evil, while he also unveils components of the good, the true, and the beautiful in plot and character. With clarity and elegance, Guroian reads deeply into the classic stories. He demonstrates how these stories challenge and enliven the moral imaginations of children. And he shows the reader how to get "inside" of classic stories and communicate their lessons to the child. For more than two decades Tending the Heart of Virtue has been embraced by parents, guardians, and teachers for whom the stories it discusses are not only beloved classics but repositories of moral wisdom. This revised and expanded second edition includes three new chapters in which Guroian inteprets such stories as Hans Christian Andersen''s The Ugly Duckling, the Grimms'' Cinderella, and John Ruskin''s The King of the Golden River. The concluding bibliographicsal essay has also been expanded.

Rules to Win By: Participation and Power in Union Negotiations is a book for anyone who wants to understand how to build the power required to effectively challenge and reverse income inequality and attacks on democracy. Drawing insights from recent hard-won unionization and contract negotiation fights, Jane McAlevey and Abby Lawlor use lessons from some of the toughest fights today--preparing a durable, all-out strike in a union-hostile environment--to provide a masterclass in participatory social change, indispensable both within and beyond the workplaces where we spend half of our waking lives.In an era of polarization, big lies, and massive legislative setbacks, changemakers in every arena need to learn the skills and lessons honed in pitched battles against experienced and ruthless union busters. Rules to Win By is a book for workers, unionists, racial justice and climate campaigners, academics, policymakers and everyone who wants a more fair and democratic society.

How has a game brought together Americans and defined separate ethnic communities? This book tells the first history of mahjong and its meaning in American culture.Click-click-click. The sound of mahjong tiles connects American expatriates in Shanghai, Jazz Age white Americans, urban Chinese Americans in the 1930s, incarcerated Japanese Americans in wartime, Jewish American suburban mothers, and Air Force officers'' wives in the postwar era.Mahjong: A Chinese Game and the Making of Modern American Culture illustrates how the spaces between tiles and the moments between games have fostered distinct social cultures in the United States. This mass-produced game crossed the Pacific, creating waves of popularity over the twentieth century. Annelise Heinz narrates the history of this game to show how it has created a variety of meanings, among them American modernity, Chinese American heritage, and Jewish American women''s culture. As it traveled from China to the United States and caught on with Hollywood starlets, high society, middle-class housewives, and immigrants alike, mahjong became a quintessentially American game. Heinz also reveals the ways in which women leveraged a game to gain access to respectable leisure. The result was the forging of friendships within ethnic groups that lasted decades and the creation of organizations that raised funds for the war effort and philanthropy. No other game has signified both belonging and standing apart in American culture. Drawing on photographs, advertising, popular media, and dozens of oral histories, Heinz''s rich and colorful account offers the first history of the wildly popular game of mahjong.

Suppressed for centuries, the ideas of French philosopher Émilie Du Châtelet are ever relevant today...Just as the Enlightenment was gaining momentum throughout Europe, philosopher Émilie Du Châtelet broke through the many barriers facing women at the time and published a major philosophical treatise in French. Within a few short years, she became famous: she was read and debated from Russia to Prussia, from Switzerland to England, from up north in Sweden to down south in Italy. This was not just remarkable because she was a woman, but because of the substance of her contributions. While the men in her milieu like Voltaire and Kant sought disciples to promote their ideas, Du Châtelet promoted intellectual autonomy. She counselled her readers to read the classics, but never to become a follower of another''s ideas. Her proclamation that a true philosopher must remain an independent thinker, rather than a disciple of some supposedly “great man” like Isaac Newton or René Descartes, posed a threat to an emerging consensus in the Enlightenment. And that made her dangerous. After all, if young women took Du Châtelet''s advice to heart, if they insisted on thinking for themselves, they might demand a proper education--the exclusion of women from the colleges and academies of Europe might finally end. And if young women thought for themselves, rather than listening to the ideas of the men around them, that might rupture the gender-based social order itself. Because of the threat that she posed, the men who created the modern philosophy canon eventually wrote Du Châtelet out of their official histories. After she achieved immense fame in the middle of the eighteenth century, her ideas were later suppressed, or attributed to the men around her. For generations afterwards, she was forgotten. Now we can hear her voice anew when we need her more than ever. Her lessons of intellectual independence and her rejection of hero worship remain ever relevant today.

In the second edition of Puerto Rico: What Everyone Needs to Know®, Jorge Duany unravels the fascinating and turbulent past and present of an island that is politically and economically tied to the United States, yet culturally distinct.Acquired by the United States from Spain in 1898, Puerto Rico has a peculiar status among Latin American and Caribbean countries. As a US Commonwealth, the island enjoys limited autonomy over local matters, but the US has dominated it militarily, politically, and economically for much of its recent history. Though they are US citizens, Puerto Ricans do not have their own voting representatives in Congress and cannot vote in presidential elections (although they are able to participate in the primaries). In recent years, Puerto Rico''s colossal public debt sparked an economic crisis that catapulted it onto the national stage and intensified the exodus to the US, bringing to the fore many of the unresolved remnants of its colonial history.In the second edition of Puerto Rico: What Everyone Needs to Know®, Jorge Duany provides a succinct, authoritative introduction to the island''s rich history, culture, politics, and economy, as well as its diaspora. Beginning with a historical overview of Puerto Rico, Duany covers the Spanish colonial period (1493-1898) and the first five decades of the US colonial regime. He then delves into the demographic, economic, political, and cultural features of contemporary Puerto Rico--the inner workings of the Commonwealth government and the island''s relationship to the United States. Moreover, the book explores the massive population displacement that has characterized Puerto Rico since the mid-twentieth century. New material examines the multiple issues affecting Puerto Rico in the last decade, including a prolonged recession, the devastating impact of two hurricanes, and the largest migrant wave ever recorded from Puerto Rico. While a popular tourist destination, few beyond Puerto Rico''s shores are familiar with its complex history and diverse culture. Duany takes on the task of educating readers on the most important facets of the unique, troubled, but much beloved isla del encanto.

The Suicidal State theorizes a biopolitics of suicide by mapping the entwinement between the Progressive-Era discourse of “race suicide” and period representations of literary suicide. Against the backdrop of the turn-of-the-century debates over immigration restrictions, “race suicide” suggests white Americans'' low birth rate as foretelling an immanent extinction of the white race, prefiguring the contemporary white nationalist discourse, “replacement theory.” While race suicide personified the populational subject--the “race”--as a suicidal individual, Progressive-Era literature gave birth to a microgenre of literary suicides, including works by Henry James, Kate Chopin, Jack London, Gertrude Stein, and a series of Madame Butterfly texts.The Suicidal State argues that suicides in these texts literalize the fear of race suicide as they thwart the biopolitical demands for self-preservation, survival, and reproduction, articulating queer deathways that betray the nation''s reproductive imperative. Both in its figuration of race suicide and in literary suicides, self-inflected death is imagined as a uniquely agential act in its destruction of agency, offering a fertile space for the reconceptualization of biopower''s subject formation as it traverses individual and social bodies. That is, the book argues that suicide poses a limit case for the biopolitical management over life. Suicide, as it was imagined at the turn of the century, refuses, nullifies, and parries its obligatory relation to both biopower''s discipline of the individual and its management of the population, thereby forging new forms of subjectivity and ways of being in the world that sidestep the twin imperatives for preservation and procreation. In tracking these queer potentialities of suicide, The Suicidal State offers a new history of sex and race, of the relation between individual and collective, of the formation of a biopolitical state that Foucault calls a “racist State, a murderous State, and a suicidal State.”

An authoritative account of Xi Jinping''s worldview and how it drives Chinese behaviour both domestically and on the world stage.In his new book, On Xi Jinping, former Australian Prime Minister Kevin Rudd provides an authoritative account of the ideological worldview driving Chinese behaviour both domestically and on the world stage--that of President Xi Jinping, who now hold near-total control over the Chinese Communist Party and is now, in effect, president-for-life. Rudd argues that Xi''s worldview differs significantly from those of the leaders who preceded him, and that this ideological shift is reflected in the real world of Chinese policy and behaviour. Focusing on China''s domestic politics, political economy, and foreign policy, Rudd characterises Xi Jinping''s ideological framing of the world as "Marxist-Leninist nationalism." According to Rudd, Xi''s notion of Leninism has taken the party and Chinese politics further to the left in comparison to his predecessors. Also, his Marxism has also taken Chinese economic thinking to the left-in a more decisively more statist direction and away from the historical dynamism of the private sector. However, Chinese nationalism under Xi has moved further to the right- towards a much, harder-edged, foreign policy vision of China and a new determination to change the international status quo. Xi''s worldview is an integrated one, where his national ideological vision for China''s future is ultimately inseparable from his view on China''s position in the region and the world. These changes in worldview are also reflected in Xi''s broader rehabilitation of the concept of "struggle" as a legitimate concept for the conduct of both Chinese domestic and foreign policy--a struggle that need not necessarily always be peaceful.Finally, Xi''s ideological worldview also exhibits a new level of nationalist self-confidence about China''s future--derived from China''s historical and civilizational strengths but reinforced by his Marxist-Leninist concept of historical determinism and the belief that the tides of history are now on firmly China''s side. A powerful analysis of the worldview of arguably the most consequential world leader of our era, this will be essential reading for anyone interested in how Xi is transforming both China and the international order, and, most importantly, why?