Cambridge University Press strana 32 z 60

'No Feelings', 'No Fun', 'No Future'. The years 1976 to 1984 saw punk emerge and evolve as a fashion, a musical form, an attitude and an aesthetic. Against a backdrop of social fragmentation, violence, high unemployment and socio-economic change, punk rejuvenated and re-energised British youth culture, inserting marginal voices and political ideas into pop. Rejecting both tired clichés and nostalgic myths, Matthew Worley provides the definitive account of how punk was constructed and utilised from the ground up. He takes youth culture seriously as a way of understanding history, demonstrating how punk not only reflected but directly impacted social and political history through its unique ability to provoke, disrupt and subvert. This revised and updated edition marks fifty years since the birth of punk and includes a new foreword from acclaimed music journalist, Paul Morley. It remains the foremost history of British punk.

Religious belief systems are often marked by internal dissonance. Mitigating this dissonance can lead to surprising religious phenomena, including blood libels, scapegoating, religious violence, the worship of saints and martyrs, asceticism, austerities, as well as processions, fasting, and clowning. In this study, Ariel Glucklich provides a new approach to understanding how religious actions emerge in the context of belief systems. Providing an innovative psychological and social understanding of the causes that stimulate believers to action, he examines a range of religious phenomena in India, Israel, Austria, Italy, and the United States. Glucklich's new theory enables recognition of the patterns that account for the full complexity of actions inspired by religious beliefs and systems.  His systematic comparison of actions across traditional boundaries offers a novel approach to cause and effect in comparative religion and religious studies more broadly. Glucklich's book also generates new questions regarding a universal phenomenon that has escaped notice up to now.

The Byzantine Abbot Symeon the New Theologian (949–1022) transgressed the homophobic norms of medieval Orthodox society. His longing for God was distinctly homoerotic, and he depicted union with the divine as a queer sort of marriage. His Orthodox theology of theosis, the deification of the entire person, meant that Symeon taught the salvation of all the parts of the body. But monks also desired the eradication of lust and the punishment of those who fell prey to it. Sermons and biblical commentary defined men who had sex with men as sodomites; and saints' lives warned of the consequences of same-sex desires. Those who renounced sex redirected their desire rather than eliminating it. Symeon's queer erotics shed light on other devotions distinctive to medieval Orthodoxy, including the veneration of saints and worship with icons. Monastic Desires makes a groundbreaking contribution to the history of sexuality and the history of Christianity.

What would it feel like To Run the World? The Soviet rulers spent the Cold War trying desperately to find out. In this panoramic new history of the conflict that defined the postwar era, Sergey Radchenko provides an unprecedented deep dive into the psychology of the Kremlin's decision-making. He reveals how the Soviet struggle with the United States and China reflected its irreconcilable ambitions as a self-proclaimed superpower and the leader of global revolution. This tension drove Soviet policies from Stalin's postwar scramble for territory to Khrushchev's reckless overseas adventurism and nuclear brinksmanship, Brezhnev's jockeying for influence in the third world, and Gorbachev's failed attempts to reinvent Moscow's claims to greatness. Perennial insecurities, delusions of grandeur, and desire for recognition propelled Moscow on a headlong quest for global power, with dire consequences and painful legacies that continue to shape our world.

Democratic Drain links two of the most compelling topics of our time: immigration and democracy. With a blend of in-depth interviews and data analysis across 149 countries, Justin Gest explores how global migration filters people with liberal democratic values out of authoritarian spaces, enabling democratic backsliding around the world. At a global scale, the correlation between migratory choices and political values introduces a new reason why authoritarian countries may have struggled to democratize in the decades since the end of the Cold War – a period when flows of international migrants have grown so significantly, populism has spread, and authoritarians' resolve has steadily hardened. At a time when the world is increasingly sorting into democratic and undemocratic spaces, Gest's timely and innovative analysis raises important political and policy questions about how democracies might compensate for the inadvertent effects of global human mobility.

Soldiers and Bushmen: The Australian Army in South Africa, 1899–1902 examines the commitment to what was expected to be a short war. It presents a thematic, analytical history of the birth of the Australian Army in South Africa, while exploring the Army's evolution from colonial units into a consolidated federal force. Soldiers and Bushmen investigates the establishment of the 'bushmen experiment' – the belief that the unique qualities of rural Australians would solve tactical problems on the veldt. This, in turn, influenced ideals around leadership, loyalty and traditional combat that fed the mythology of the Australians as natural soldiers. The book also examines the conduct of the war itself: how the Army adapted to the challenges of a battlefield transformed by technology, and the moral questions posed by the transition to fighting a counterinsurgency campaign.

In the seventeenth and eighteenth centuries, venereal disease, or the 'pox,' was a dreaded diagnosis throughout Europe. Its ghastly marks, along with their inexorable link to sex, were so stigmatizing that it was commonly called 'the secret disease.' How do we capture everyday experiences of a disease that so few people admitted having? Olivia Weisser's remarkable history invites readers into the teeming, vibrant pox-riddled streets of early modern London. She uncovers the lives of the poxed elite as well as of the maidservants and prostitutes who left few words behind, showing how marks of the disease offered a language for expressing acts that were otherwise unutterable. This new history of sex, stigma, and daily urban life takes readers down alleys where healers peddled their tinctures, enters kitchens and gardens where ordinary sufferers made cures, and listens in on intimate exchanges between patients and healers in homes and in taverns.

For decades, psychiatry has focused on initiating treatment—which medication to prescribe, in what dose, and for how long. But what happens when treatment needs to stop? How a medication is stopped is just as important as how it is started, and abrupt discontinuation can lead to unnecessary suffering, relapse, and often preventable withdrawal symptoms. Based on the principles of the bestselling Stahl's Prescriber's Guide, this essential resource provides user-friendly guidance on deprescribing or switching psychotropic medications safely and effectively. 64 medications are presented in a consistent format to facilitate rapid access to deprescribing information. Divided into color coded sections, the book allows the reader to identify key details about when and why to deprescribe, the risks and mechanisms of withdrawal, tapering protocols, cross-titration strategies, and how to distinguish withdrawal symptoms from relapse. Evidence-based recommendations and expert clinical insights make this a must-have manual for all psychiatric prescribers.

Nonmonotonic logics serve as formal models of defeasible reasoning, a type of reasoning where conclusions are drawn absent absolute certainty. Defeasible reasoning takes place when scientists interpret experiments, in medical diagnosis, and in practical everyday situations. Given its wide range of applications, nonmonotonic logic is of interest to philosophy, psychology, and artificial intelligence. This Element provides a systematic introduction to the multifaceted world of nonmonotonic logics. Part I familiarizes the reader with basic concepts and three central methodologies: formal argumentation, consistent accumulation, and semantic methods. Parts II–IV provide a deeper understanding of each of these methods by introducing prominent logics within each paradigm. Despite the apparent lack of unification in the domain of nonmonotonic logics, this Element reveals connections between the three paradigms by demonstrating translations among them. Whether you're a novice or an experienced traveler, this Element provides a reliable map for navigating the landscape of nonmonotonic logic.

Why did Jesus come? The traditional argument is that he came to redeem us from sin and destroy death, and thus reverse the fall. Many have long found this unsatisfactory, because it centres human deficit, rather than divine abundance. In this study, Samuel Wells traces his notion of 'being with' right into the Trinity itself, and in dialogue with Maximus the Confessor, Duns Scotus and Karl Barth, among others, articulates a truly Christocentric theology in which God's means and God's ends are identical. In the process, Wells not only greatly expands the compass of 'being with,' showing its scriptural and doctrinal significance, but also offers a constructive account of the incarnation, cross and resurrection of Jesus that out-narrates conventional atonement theories. Wells correspondingly proposes an account of sin, evil, suffering and death that accords with this revised understanding. The result is a compelling and transformational proposal in incarnational theology.

The Bronze Age Aegean and Cyprus were home to a plethora of scripts, including Cretan Hieroglyphic, Linear A and Linear B, Cypro-Minoan and Cypro-Syllabic. This Element is dedicated to the conventionally named 'Minoan' Linear A script, used on Crete and the Aegean islands during the Middle and Late Bronze Age (ca. 1800–1450 BCE). Linear A is still undeciphered, and the language it encodes ('Minoan') thus remains elusive. Notwithstanding, scholars have been able to extract a good amount of information from Linear A inscriptions and their contexts of use. Current ongoing research, integrating the materiality of script with linguistic analysis, offers a cutting-edge approach with promising results. This Element considers Linear A within an investigative framework as well as narrative, shedding light on a number of burning questions in the field, often the subject of intense academic debate.

To be human is to strive to be better, and we cannot be better without knowing what is best. In ancient Greek philosophy and the Bible, what is best is god. Plato and Aristotle argue that the goal of human life is to become as much like god as is humanly possible. Despite its obvious importance, this theme of assimilation to god has been neglected in Anglo-American scholarship. Classical Greek philosophy is best understood as a religious quest for divinity by means of rational discipline. By showing how Greek philosophy grows out of ancient Greek religion and how the philosophical quest for god compares to the biblical quest, we see Plato and Aristotle properly as major religious thinkers. In their shared quest for divine perfection, Greek philosophy and the Bible have enough in common to make their differences deeply illuminating.

Is Kierkegaard a phenomenologist? Much depends on what we take 'phenomenology' to mean, since the word has been stretched in all possible directions since Edmund Husserl wrote his major works. What have phenomenologists made of his writings? This question is easier to answer: he has been a constant reference point for many of them, although there is little agreement about his significance. This short book argues that he is a phenomenologist in the context of discovery, not justification. One finds attention to attunements in Kierkegaard, and one also finds modes of bracketing and reduction. Even so, his styles of thinking phenomenologically differ from those of most writers in this philosophical school. His phenomenology takes a theological path, one that leads from 'world' to 'kingdom,' and one that often turns on what he calls 'the moment.'

This book tells the stories of women from Spain, North Africa, Senegambia, and Canaries accused of sorcery in sixteenth-century Mexico for adapting native magic and healing practices. These non-native women ? the mulata of Seville who cured the evil eye; the Canarian daughter of a Count who ate peyote and mixed her bath water into a man''s mustard supply; the wife of a Spanish conquistador who let her hair loose and chanted to a Mesoamerican god while sweeping at midnight; the wealthy Basque woman with a tattoo of a red devil; and many others ? routinely adapted Native ritual into hybrid magic and cosmology. Through a radical rethinking of colonial knowledge, Martin Austin Nesvig uncovers a world previously left in the shadows of historical writing, revealing a fascinating and vibrant multi-ethnic community of witches, midwives, and healers.

The aim of this Element is to forge new conceptual tools to give more ecological power to the human imagination. Imagination, both an innovative force and one that distances and blinds, is central to the ecological crisis as well as its potential resolution. Human imagination creates a bubble of denial, fostering the illusion of a smooth, reassuring, controlled, and neatly compartmentalized world. This Element critically contrasts the harmful modern concepts of reality and imagination with a more grounded “earthly” and “animal” imagination. It proposes to overcome the tension between two currents in environmental thought: those advocating imagination for utopian transformation, and proponents of realism, urging confrontation with the material world beyond anthropocentrism. Through analysis of key contemporary environmental work alongside insights from ethology and biosemiotics, the Element underpins the concept of “animal imagination,” offering an alternative approach to environmental imagination and activism that fosters deeper engagement with the living world.

The last twenty years have witnessed a 'social turn' in analytic philosophy. Social epistemology has been crucial to it. Social epistemology starts by repudiating the kind of individualistic epistemology, which, since Descartes' Meditations and through Kant's maxim 'Think for yourself', has dominated philosophy. It is a sign of the deep erasure of Wittgenstein's ideas from many debates in analytic philosophy that neither his views against fundamental tenets of individualistic epistemology, nor his positive contribution to key themes in social epistemology are considered. This Element on Wittgenstein and Social Epistemology is the first comprehensive study of the implications of the later Wittgenstein's ideas for key issues at the core of present-day social epistemology, such as the nature of common sense and its relations to common knowledge; testimony and trust; deep disagreements in connection with genealogical challenges; and the meaning of 'woman' and the role of self-identification in the determination of gender.